By-Products: In man’s intangible reality: by-products are often the product.
Not understanding this is the source of much contention & confusion among
ordinary people.
Change: (1) You cannot be a passionate partisan of either C or D Force and change.
(2) Change is the core cause of stress in ordinary men regardless of specific incidents they may give as same (e.g. death-of-spouse; loss-of-job; effects-of-aging).
(3) Change is the oxygen of Life’s blood, yet the bane of its primary organ:
human consciousness.
(4) Man’s mental resistance to change simply spurs it on.
(The inner rebel privately stirs up even greater change within his self;
“If I’m not disturbing my own sense of status quo – I’m not on the case.”)
Everything: Everything is everything else.
Freedom Day: Even the most tyrannical rulers have a Freedom Day at which time
the people turn out to celebrate their good fortune at being tyrannized by such a wonderful despot: and note: the more repressive the tyrant,
the more vocal & vigorous the celebration.
(This certainly has no individual application – but:
any time you wonder thus about another person: “How can they live like they do?!” – just remember Freedom Day.
You might also care to note that the most efficient tyrants are always home town boys; coming from among the people, not from without.
“Aye! – there is a viper in my bosom! – oh – it IS my bosom.”)
Hero: Anyone you gossip about.
The Lack-Of-Oneness & The TWE Approach: Human consciousness perceives a distinct lack-of-oneness and an abundance of dualities which is a prime location for
the application of the TWE Approach, whereby you look at a given situation and ask yourself: “To What End does Life have things thus arranged?
What profitable purpose is being served?”
(To choose a specific area): consider the copious number of significant seeming duos in the cultural/intangible life of man and ponder: TWE? Why is it beneficial to Life
for men to perceive there being such dualities as the following, for instance:
(1) What is said and what is heard.
(2) Man’s inner self and his visible one.
(3) Anatomy and Physiology: TWE do we need one word for what a thing appears to physically be and another for how it works?
Why the existence of both nouns and verbs?
(4) Governments and religions: both reassure men and both require submission, but in what manner and to what end are they so different as to require separate sobriquets?
(5) Excuses and reasons: an excuse is simply a non valid reason: you won’t accept it from others and you don’t actually expect them to from you, so why even have both: something is either a reason or it’s not; why the façade that fools no one?
(6) What men believe and what actually happens.
(7) Wants and needs: humans are the only creatures who would not fully be themselves if all they had was just what they needed to stay alive.
Wants are expendable while needs are necessities, yet everyone in their normal speech incessantly interchanges the two, and on a personal level it goes even deeper: the wants of others are clearly frivolous while yours are righteous.
(8) Misled and misguided: The former seems externally sourced and the latter internally based errancy, but the alert man understands that there is no out-there
as opposed to a separate in-here -- so: TWE does Life have imposed in man’s consciousness this illusion of a duality where none exists?
(9) Cost and value: Cost is incurable and ostensibly calculable only when another party is involved in the transaction; value is possible only in dealings you have with yourself.
Cost talks – value is silent (from another view): If you can discuss the cost of a thing, it has no value. (Personal variation: If you can tell others, what-kind-of-guy-you-are – you has no value. [And no, this is not an error in grammar.])
JDN
Language: (1) In part, language is used to assign blame;
if the city had a working motto it could be: “Somebody’s To Blame” –
someone has to be responsible for this (whatever this at the moment happens to be).
(2) Language is arranged to accommodate consciousness, and Life’s needs are the grammatical structure for all that humans say.
Sentence structure is man’s nervous system taking on form in the apparent out-there; among ordinary people, words are unanalytically taken to be things that somehow
exist apart from the men who mouthed them (at least in many significant instances).
(3) In this rhetorical system, consciousness must consider itself a noun (the subject)
or man could not perceive a distinction between his mental in-here and the out-there; the Equation (I + Not-I = Everything) would implode and consciousness could no longer function as a practical weapon in the struggle to survive;
man would be unable to mentally discern between his self and others in an intangible sense and could thus not properly lay-the-blame where it belongs -- on others.
Subjects exist in language to express something about action – not vice versa as routine consciousness would have it – but if there is no actual subject (which from the rebel’s view there is not) then there is no one TO blame, for action itself cannot be responsible for its acts; the act of your car hitting mine is not what is at fault,
but rather you were the fault – you the driver.
(3) When you are ready to assign blame there are two choices: either them or you,
(your consciousness, that is) and it has no nature for selecting itself for the distinction:
Life did not get where it is today (that is: still here) by blaming itself,
and any time a man has the twin choices available, he too has no inclination to
accept any blame that insists on finding a home.
(4) When you amputate the noun as the source of blame, as the author of your mistreatment – you cease to be mistreated (“I can accept the hurricanes,
but not the realtor who sold me this place and never mentioned their likelihood”)
(5) In its language, Life uses man’s speech as a modifier;
his consciousness is a qualifier: it does not actually create intangible goods,
but modifies them; the Yellow Circuit didn’t actually invent religion,
fear in the Red Circuit was its mother, Yellow just hung the words on it.
(6) To be a normal person you must perceive no simple nouns nor people;
only he who understands what is going on might visually qualify as a simple noun,
and internally, in private, as a super complex verb.
True/Not-True: If you can perceive it – it’s true,
so what is the purpose of the True/Not-True? -- if Life dropped the Not-True
man would only have two dimensions, which would not be sufficient for existence
as we now experience it.
(You might ponder the fact that man’s lowest circuit [Red] makes no distinction between True/Not-True, and it gets along nicely; its version of True is that which is strictly life supporting, a position that a rebel’s Yellow and Blue Circuits could emulate to advantage.)
Tyrants: A really good city tyrant employs the devilish trick of making the people believe that he knows everything they say and think;
a would be rebel would counter with the ploy of never denying any accusation.
(Note: This has no application whatsoever to one’s consciousness.
Note II: You do recognize humor when you pass same, no?!)
J
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