A
Glossary Of Terms & Definitions Created & Previously Wielded By
One Man
( J.C.)
To
Describe Certain Inner Workings Of That Certain Extraordinary Hunger
And
Related Commentaries Thereto.
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(Part 3 of an ongoing series, and in that it is yet viable, future additions to all entries are possible.)
A
- Z
(Haphazardly)
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Change:
(1) Why it is not possible in the city: The opposite of anything bears
the characteristics-cum-flaws (although in reverse) of the original;
thus
any condition or behavior turned around can be no more satisfying than
it
was to begin with.
(2)
Any part of you that resists change – will never understand
it.
(3)
All change proposed by a man’s automatic-consciousness (the city)
is
an attempt to alter one’s genetic past:
On
Life’s scale: condemnation of a current
condition or mode of behavior
is
one set of genes trying to alter the operations of the whole organism:
it
is Life
(through a man’s consciousness) saying: “I will undo myself.”
(4)
Change exists – but not as man’s routine consciousness conceives.
Characteristics:
(1) The primary characteristic of anything is that it has characteristics;
to automatic-consciousness, characteristics seem debatable and changeable;
city
consciousness believes the characteristics of a thing (itself principally)
can be improved or abolished while still preserving the essential nature
of the thing
(read:
oneself).
(2)
The goal of the certain man’s Aim
is to have no characteristics;
to
be un-lived-in internally; be a house with no furniture – no architectural
style;
it
is the untraceable journey to a place that allows no characteristics.
The
City:
(1) Where no one is upset that the pail they are given is never filled.
(2)
Where people will do anything except what works.
(3)
A location where consciousness will consider anything – except
what is.
Information
& Its Necessary Movement For Profit:
In order to make a profit,
those
who produce goods must move them from their place of production;
no
one can realize a profit by raising the same crop as his neighbors
and
then attempting to sell it to his neighbors;
to
be valuable goods must be transported to areas where they are not produced.
This
applies to ideas as well as tangible stuffs; it applies particularly to
the nervous-system-rebel who must move ideas internally in his self from
whence they originated to fresh markets whereat they turn him a surprising
profit.
If
you do not keep your ideas and information moving – it
is wasted.
Sort Of: There is no such thing.
Populaces,
Mobs & Crowds:
All populaces are inescapably stupid:
this
is true in the political realm as well as the internal; the mob that inherently
comprises your automatic-consciousness is irredeemably dumb and cruel;
that’s
how Life
makes it --
that’s how it is.
Therefore:
no positive change can ever come from a mass activity;
such
can destroy an empire – but not construct one;
it
can denounce an art – but not create one itself.
The
inner rebel understands by natural feel that no assistance is possible
to him
from
any mass undertaking: such activity is always cruder, dumber,
and
more simplistic than you.
The
populace that is your natural born consciousness has no respect for
the
Monarch
(your “I” – your personality) that through blood descent is on the
throne
of
your nervous system kingdom because it does not exercise unconditional
power, and govern via unappealable decisions:
this
is why everyone feels bad about themselves.
Real
rebels have a proper disgust of mobs – internally and otherwise.
Placebo
Effect: (1) Consciousness' labeling of anything
that does not fit its inherent model of how things are as, imaginary
-- or, speculative;
keeps
it as well as do sugar pills men under a psychiatrist's care.
(Note:
how this conflicts with the ingrained notion that events move in
a straight, rational line: one thing reasonably causing another, but in
the Placebo Effect,
this all breaks down; the imaginary influences
the real:
“This
can't be happening! --
there is no basis for this cure!” --
yet
a placebo provides one.)
(2)
In man's intangible reality: everything is the
Placebo Effect:
there
are no real
treatments since there are no real
illnesses.
Power:
(1) The purpose of power is to exercise power and the proper exercise of
power has nothing to do with right-&-wrong morality;
nothing
more in the city is to be said of significance concerning power.
(2)
If you do not exercise power – you do not have power;
what
you think you have is but a dream.
(3)
Real power does not discuss itself; it does not debate – it decrees – it
exercises:
if
it announces, it does so simultaneously with acting;
any
interplay that may occur between the ruling power and the populace is not
found
in
discussions regarding the former’s actions but
in such actions themselves.
(4)
The ruler who does not exercise power that cannot be swayed by words
will
not have the respect of those he rules,
and
a ruler who is not respected will lose his power.
(5)
In a refined kingdom where the ruling power understands the exercise of
power, when it announces a decree, the populace does not ask: “Why?”
or:
“How is it to be accomplished?” – the people simply act in response.
All
of this entry addresses the rebel’s governing of his own inner state.
Partially
Known:
(1) In ordinary consciousness: things are not as they are –
things
are as they partially
are;
if
man’s nervous system did not take things partially, everyone would see
that
things
are as they are, and no one would attempt to change anything
and
there would be no civilization, culture or technology.
(2)
Nothing in man’s intangible realm is known – everything
is partially
known;
if
things there were known as they are – they would be known to
not be there,
and
this important collective reality would collapse.
(3)
Things only partially seen are always seen as being something other than
what they are; X
partially seen is not seen as X,
but as Y
(even, anti-X).
(4)
Nothing can be seen and known totally – and if it is, you can’t
put a name on it.
(5)
Using natural born consciousness: no one can ever see their self in full,
or
know what they are in toto:
having
any complaint with yourself is the unmistakable sign that
what
is known about
you – to
you is only partial;
only
with extraordinary and unnecessary effort can this be surpassed.
(6)
All responses your ordinary consciousness has toward you as a discrete
human being are responses to a partiality, and all stories it tells about
you
(and
by default, others) seem plausible because they’re all partially valid;
what
men’s routine consciousness cannot accept is a presentation of the
complete
picture: “Oh no! – that CAN’T be correct!” is the eternal name of
that tune.
Palindrome:
The
certain man is a living palindrome (that is):
He
reads the same forwards and backwards.
Royal
Bloodlines:
(1) There are the named, visible ones in the external world
that
long provided the hereditary rulers of the earth’s population, but there
is also
an
invisible, unknown process whereby those who know of it can bolster
the
quality of their metaphorical blood through the efforts to achieve
The Aim:
it
is by not squandering the symbolic Amv12
present in everyone’s blood,
but
which is normally depleted through the discharge of routine human emotions
and
ideas before it can reach the level of consciousness;
thus
the process is one of enrichment-via-conservation.
(2)
You cannot inherit this special blood line, nor have it passed on to you;
only
you can cause it in yourself.
Payoff:
There is some nourishment in everything:
always
a payoff to any energy exchange between two discrete entities,
but
the nourishment normally available to man is insufficient for the rebel’s
activity: you cannot get healthier from partially substantial information.
Rationalization:
A buffering of yourself from the fact that you don’t know what’s
going
on. (Also goes under the cover of denouncing others for their ignorance.)
Secret
Knowledge:
The notion that there is such is one of Life’s
greatest
diversionary
ploys. (This does not mean that it could not be true –
it
just keeps it from being so for those of routine consciousness.)
The
Lookout:
Stay on it.
J
JAN'S
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