Soon
after life made men make-up civilization -- it had them invent
literature --
to
act as a psychological explanation for what they’d done.
You
now find literature extant in two flavors:
that
which reports on human behavior as it finds it,
and
that which tries to see further possibilities,
(the
same situation can be noted in each man’s mind, though only the rebellious
few take the latter to be anything other than fiction, or after-death speculations).
_ _ _
Dreams
-- nightmares -- beliefs, myths, superstitions and illusion,
(the
necessary ingredients of man’s cultural reality)
all
require the same, single support: seriousness,
(this
is why in all truly civilized places it is a capital offense to make fun
of cows).
_ _ _
In
the many areas of matters intangible:
those
who call themselves: “serious
thinkers” are in fact comedians,
(they
don’t happen to be laughing, or grasping the humor -- but nevertheless.)
_ _ _
In
one land, whenever the king says something,
everyone
nods their head as though they thoroughly understand what he said,
and
agree with it --
whether
they do or not --
since
(as any good rebel knows) --
it
doesn’t matter anyhow.
_ _ _
One
man’s conclusion is:
“The
unquestionable cause of all strictly human problems is --
Surprise!
-- humans!” (The way his lips continued to twitch, even after he
had dropped to the floor
seemed
to indicate he had more to say, but apparently was too depleted of energy
to
do so by what he had already noted.)
Proverb
Update: The
way-of-the-world (from the
human view)
is
the way of the weary:
_ _ _
Life
sends everybody out on a mission (to wit) -- to live!
This
includes squids and orchids; horses and men.
But
life has something a bit more specialized in mind for a few --
but
what it is.......well.......you kinda got to figure out for yourself.
Some
blood clots were hangin’ out, chillin’ when one of them started reading
the
warning label on the bottle they had been sharing: “Caution!’ it said:
_ _ _
A
man who can see the distinction between instruction and talent
might
have some of the latter.
Creativity
cannot be imparted -- only stupidity,
(which
is why you find cows in groups, and novas in one man row boats).
No
one can be a genius in a crowd, and none can be ordinary outside it.
_ _ _
If
pushed hard enough -- everyone will break;
if
pushed hard enough -- everyone will bend;
if
pushed hard enough -- everyone has a vague memory of killing
someone.
_ _ _
As
the march of progress in matters political moved steadily onward in one
city,
those
there went from calling enemies: “conflicting
factions”
to
calling conflicting-factions: “the
loyal opposition”
to
finally referring to the-loyal-opposition simply as:
The Oakland A’s.
(Had
a rebel been asked he might have suggested they think:
“Me
dressed out
as The A’s.”)
The
faithful sign of a city warrior is that
he
never does get sure of who or what it is he should be fighting,
(only
the-man-who-knows, knows the answer to this -- which is why
he IS: the-man-who-knows).
It
is as hard to partially
know
as
it is for chickens to dance only the first half of The
Nutcracker.
The
solid sign of the rebel warrior is that none-of-it
is ever too much --
not
even death, defeat & destruction itself;
how
could a man ever achieve the impossible of stepping out of the mental fog
that
is man’s natural environment unless he sees the totality of the fog;
a
fish sticking the ten per cent of itself that is its head,
above
water long enough to deliver a speculative discourse on the nature of water,
remains
at best, still ninety per cent ignorant of water:
this
be men’s ordinary mental activity and its grasp of life.
“If
science is man’s study of the universe,
and
culture, his attempted study of human nature,
then
what is this activity you keep writing about?”
About
some things: words can only open their mouth and cover perhaps,
one
per cent of the subject at hand (okay: about one particular thing):
routine
talk can speak effortlessly and endlessly in detail about the goings on
in
Doctor
Faustus’ den, but not a word can e'er
be heard --
even
from the brilliant Professor himself --
addressing
the purpose and nature of man’s serious story telling.
Science
is the attempt to understand the universe, and the biology of life;
culture
is the attempt to understand the psychology of life,
and
what the rebel is about is an investigation of the last-mentioned effort.
Just
outside his house, a man bent over and said to his consciousness, I mean,
dog:
“If
you think you’re cute now – you should’ve seen you when you were a pup.”
J
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