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THE PRESUMED WATER LINE
OF ICEBERGS IS MISLEADING --
JUST LIKE WITH THE MIND
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Affording Aphrodesia For Areas Above The Pubes Since 1609
  July 28, 2003                                                                        © 2003: JAN COX
 
 

THE COLLECTIVE CURRENT
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There is a collective current flowing omnipresently through man
like water in a wetlands that is responsible for the circumstances of men's lives;
a requirement for an ordinary existence is to mentally interpret the ever changing circumstances of your life to be particular TO your life  --  (how can you not!?),
but for the few, taking the current to be individual and personal
is what confuses and disorients.
 

What is more natural and rational than to take what happens in your life
to be personal TO your life;
if you contract a serious illness; your mother dies; your house burns down;
you lose all your money -- how can you not take such things as particular to your life? – they happened to you  --  it is you who is sick when you get sick;
it is your money that is gone when you lose your money;
these things can happen to other people also, but when they happen to you  --
they happen to you personally, and individually, dammit!
What fool would claim otherwise!
 

Were not 99.99999% of all humans living and dead programmed for such a mental view, human existence as presently known, would be totally unknown;
civilization with its mental core would collapse overnight did not each ordinary man,
in his thoughts about life, take what occurs in his life to be directly, and intentionally particular to his life; if such a prevailing attitude were not embedded in human genes, the life of man would not be substantially different from any other animal;
rhinos for instance are clearly too dumb to be upset by it raining
just after they have had their hair done --  no, all other creatures live as though
they do not give any personally felt notice to the circumstances of their lives  --
they just passively accept whatever happens almost as though it did NOT happen,
in the sense that since they are not programmed to know anything to do about
the circumstances of their lives, any personal concern thereabout is so
totally meaningless as to constructively render the question of
the circumstances’ actual existence, itself useless.
 

Only by taking what happens in his life individually and personally
has man forged civilization with all of its physically beneficial technology,
and its mentally entertaining culture;
men say that the events in their lives are directly placed there by God, Fate, the stars,
or their own unconscious, suppressed desires, but whatever name is given a source,  they all serve the purpose; to support the feeling that the circumstances of one’s life
is particular TO one individually.
There is no way to begin to tell the six billion ordinary people on this planet that this is not so: how can you convey to a normal man, with any sense of reason and reality,
any idea that literally says what happens in his life is not particular to his life?  --
it cannot be done  --
and it cannot be done because believing it is instinctive to man’s mind.
 

But then we have the .00001% (for whom these daily writings appear)
whose mental wiring & programming is not confined to mankind’s collective norm,
and whose verbal based consciousness can be profitably approached with ideas that everyone else’s thinking would find foolish, irrational, impossible, incomprehensible,
(in today’s case): that what happens in your life is not particular to your life;
that the ever changing circumstances of your life have nothing whatever to do with
you personally or individually:
they are but an omnipresent blanket, totally enveloping all of humanity  --
raining on everyone  --  and everyone individually taking the wetness personally;
that is how it is, and by objective observation  --  how it is supposed to be  --
in the minds and feelings of the 99.99999%,
but for the few (born with an anomalous burr under their nervous system saddle), whose core drive is to satisfactorily grasp what is going on with being alive,
being human, and having thoughts:
this is not only unacceptable  --  it is a direct barrier;
taking, interpreting (as is natural for man) what happens in your life
to be in any manner anything personal and particularly related to you
is to condemn your sight to a site always engulfed by heavy fog and distracting din;
as though your consciousness continuing wanders a dreamlike battle field whereon
is endless waged an endless struggle between you and the events of your life,
(or as with all dreams: what seems to be you,
and what seems to be the events of your life).
 

This will not suffice for the certain man determined to get to the bottom of all this
(and everything else connected to matters intangible which exist only for man);
in your consciousness, taking what happens in your life to be particular to your life,
(as is the natural thing for men to do)
will absolutely keep your conscious comprehension of life in the same state,
at the same irrelevant level as every other person on this planet,
none of whom have any interest in the matter driving you.
The natural born part of your mind can never see the situation any differently than
it does now (any more than can other ordinary people be made to see so),
it is only in that rebellious neural area of the certain man’s nervous system
that another perspective is possible; it is not something that can be taught by
one man who has activated such a view to another who wants it:
it is not information in the ordinary mental sense of the word;
it is an awareness  --  a totally extraordinary experiential awareness;
an indubitable, real time, all encompassing feeling of the presence and the nature of
a collective current, one which seems to routine minds to be continually
breaking up into small bits which men call the circumstances of their personal lives:
these ever changing, apparent pieces from the in truth, indivisible,
overall current produce what standard human consciousness sees as the particular, personal events in one’s life:
events that are somehow tied to one’s individual existence,
either by one being singled out for the events by supernatural forces, or else by
the events being naturally attracted to one’s life by reason of the person’s own deeds,
and/or their non conscious psychology;
the certain man’s completely unconventional experience of the
the collective current’s omnipresent and impersonal reality,
and how ordinary minds automatically perceive it in but bits and pieces,
which they interpret to be the particular circumstances that occur in their lives,
sets his eyes/I’s free  --
his mental sight emerges from the smoke and noise of the illusory inner war field;
his thinking function (when not engaged in survival related activity)
is liberated from a life of busy-work;
he can think about things without them being still connected to the dream world
natural to ordinary men’s recreational mentation;
his thoughts can handle things in man’s cultural realm as they are  --
not as the cultural part of man’s nervous system says them to be:
only he who knows from experience, the full nature of the collective current can pick up something in man’s second reality that no one can touch  --  and touch its reality  --  and ergo, understand what it really is, whereas everyone else’s knowledge of what it is is confined to whatever their natural born mind tells them it is  --
which, it being the author of the thing, and having a deep vested interest therein, cannot be trusted to give a reliable description there of (plainly, allegorically put):
Lewis Carroll can never admit he made up Alice & her Wonderland  --  he can’t do it, honesty and sincerity have nothing to do with it:
he is incapable of saying that he is aware he totally invented the tale & its characters, and not understanding this is being blinded by the current.
 
 

For a man who understands what is going on:
the events in his life are neither personal nor impersonal;
the circumstances of his life are not particular to him individually,
and they are not not particular;
the man who has had his eyes opened to the indivisible,
inescapable reality of the collective current,
makes no comment  --  not to others or to himself --  about what his life is or is not:
not engaging in this truly defining feature of being a --  Human,
is what  defines a man who understands what being a creature with consciousness is.
 

It is the man who never talks about being human who is the most human he can be.
 
 

J
 
 
 
 
 
 
 

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