Those who die by a code -- are reborn by it.
One
father’s advice: “If you do not clearly understand a question
there
are two reactions available: either guess at an answer, or don’t
--
and
your choice doesn’t matter,
(and
for god’s sake whatever you do -- don’t think for a moment
that
this applies to what goes on just inside your own thoughts!)”
A
fellow who had studied both Philosophy
and
Computer
Programming,
and
who had held a number of reasonably respectable jobs,
but
now exists as a street-person, explains his visible downfall as being the
result of
an
inner turmoil brought on by him asking himself:
“Why
always the absence of religious fervor among the starving?”
Which
moved some hormones to hummer:
“Yeah
-- you would expect that those imminently confronting death
would
be the very ones most given to religiosity?!" --
then
they slapped their little selves on the forehead and said:
“What
in heaven’s name are we thinking of! --
the
knowledge we alone have of things substantial
does
not enter directly into the vaporous world of neurons.
No,
they are only frightened of death when they are not dying.”
True -- same as how thoughts are not off put by torpidity –
not unless they stray from being torpid.
“Is this a great reality or what! A place where you are safe from
any particular booger-bear -- as long as you stay
fully in its embrace!”
Starting
when the boy was eighteen, a father began constantly telling him that
THE
way to a personal understanding of life is through making fun of others;
then
the day the lad turned thirty, suddenly said to him:
“What?!
-- you didn’t know a joke when you heard it?!"
Periodically
(just for fun) one man spreads ketchup on his face then calls the cops,
and
reports that his thoughts attacked him with a knife.
(He
doesn’t know that the joke may eventually be on him,
in
that his little prank is beginning to give his thoughts ideas.
“Hey
-- I know what you meant by the term, but still -- doesn’t
it sound funny:
'give-his-thoughts-ideas’”)
One
father said in a grandiose sweep to a son:
“The
key term is: Obviously infirm!
What’s
the good in being
infirm if it’s not obvious!"
(The
featured speaker today, addressing the topic:
“Contemporary
Sexual Conduct And Its Costs,” is
Dr.
Burning Sensation.)
One
man holds frequent cock fights in his mind -- with him supplying
both birds --
“As
opposed (I assume you mean) to not -- which I assume you know is
not possible.”
(For
the featured speaker, someday we should book: Professor
I. Must Assume --
a
man who [by his own repute] -- knows
it all,
[well
actually: assumes
it all, but hey! -- for city purposes -- that’ll do.])
In
scientifically tinged garb, a father so noted to a son:
“An
omnipresent, indivisible force, divided by man’s thoughts
into
distinguishable pieces, has (for purposes of understanding) been neutered.”
More
City Facts:
People
whose thinking there resides
are
able to make their comments sound more important than they are.
Advanced
Version: Nay! -- must
make them sound...
On
a particularly blustery day,
a
father pulled a son into an alleyway, and said:
“You’re
gonna hear that: it’s-good-for-a-man-to-know-his-limits
--
well
I say to you it’s a damn site better to introduce the limits to some other
guy,
and
tell him they’re his.”
Regarding
The Potential Veracity Of Heroic Human Stories,
And
The Intro: “Long Ago And Far Away:”
Long
ago and far away -- everything possible to happen DID happen,
(just
remember though, that is: Long ago and
far away.
“Yeah,
yeah! -- but what real difference does that make?!”)
Public
Hint.
No
matter where you are in the world, to locate a spiritually advanced man
just
listen for someone exclaiming: “How dare
you say such a thing!”
Fact: Everything non physical is funny
to a man who knows --
even the stuff that’s not funny, and that he doesn’t laugh about.
One
man says that often, after a particularly profitable day,
just
as he is falling asleep, he hears a voice say: “So long, suckers!”
(but
admits he does not understand its significance, if any).
One
man’s private approach is to take a question -- work
on it for a year --
then
on to another:
his
present one is: “Why do men write
fiction?”
One
man’s sole financial advice is: “Invest in nothing that you cannot carry.”
(You
think he’s really talking about finances -- or something else?)
In
some settings, city guys’ best ally can be aging hormones.
(“I
say: is that one of those things that are: ‘Sad
but true,’ or:
So
liberating true for routine people that they don’t have time to think about
whether
it's sad or not?”
After
years of enmity and heated wrangling between him, and the creatures
in
his charge over the existence in which they found themselves,
this
one god issued what he said would be his final word on the matter
(the
statement read): “Hey! -- it’s better than nothing!”
(‘course
even if true, how could they ever realize it? -- they
can’t. Neat, huh?!
“From whose view, may I ask?”)
Found
Dialogue: File Number B-14.
“Simply
aggravating-a-problem
is no way to deal
with a problem.”
“Are you sure of that?”
“Okay:
Simply aggravating a City
problem, (blah blah blah).”
“All right!”
In
an attempt to explain his impossible-to-ignore
failure as a historian,
one
man notes: “Well
-- I came in in the middle of everything.”
The
difference between any two facts concerning things in man’s other reality
is
equal to their sum -- divided by two -- looked
at through a stereo-scope --
using
neither natural eye/I.
In the original land of nothing but physical reality (the model for this
one)
everything that is different is what it is, but here,
in man’s unique reality of things intangible, which exist only in his thoughts:
everything is actually the same thing (and you certainly know what that
is).
The
caution that: everything
man recreationally thinks is metaphor for something else is not necessary
for some, and absolutely unnecessary for everyone else (that is):
for
99.99999% of the people on the planet who can never realize it.
Dirt
is just dirt, but that in which Jack planted his beanstalk --
now
that is a transcendental something else entirely, huh?!
Note:
While the certain man struggling to pry his consciousness
from
the herd’s collective dream world,
can
be life’s premier public story teller,
he
in private, is its ultimate fable destroyer.
J
Ordinary
men want a code by which to live life (a religion, philosophy, political
model),
while
the rebel sees life as being
a code: to be broken and understood.
JAN'S
DAILY
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