May
1, 2003
©
2003: JAN COX
An
explosive, explanatory, but ignored feature of human life is that,
while
not knowing about particular matters in physical reality (such as an infection,
or
approaching hurricane) can kill you, not knowing about anything and everything
in
man’s intangible reality has no consequences whatever:
this
simple, salient fact is totally overwhelmed in ordinary men’s lives
by
their words’ insistence to their professed, serious contrary.
A
man’s knowledge of the tangible reality in which he physically and vitally
exists,
he
gets from sensual experience;
therefrom
does he know which foods to eat, water to drink,
conditions
and creatures to avoid, etc,
but
as more and more men become more and more civilized, and the seat of their
control central continues to lean more toward their intellect, and further
from their
instincts,
increasingly does he say he finds that intangible world, unique to him,
of
near equal – or even greater importance
(e.g.):
“It is as important to feed your soul as it is your stomach” --
or:
“Knowledge
of the spiritual realm is incalculably more critical than
any
knowledge of the material world.”
This
overall attitude embedded in the higher end of man’s nervous system being
thus: to live the life truly proper
and intended for man,
you
must devote much of -- nay, specifically -- the
best
of your
mental-come-spiritual
attention to that whole other reality that exists
intangibly
inside of you, as contrasted to the physical reality outside of you.
“Man
does not live by bread alone” -- a world wide maxim that aptly encapsulates
this
perspective, genetically encoded in Homo sapiens;
those
religiously wired & programmed profess the need to spread
their
particular spiritual knowledge to all of mankind,
while
their more intellectually bred counterparts proclaim the same
concerning
education (from their view: factual
based knowledge).
The
most prominent and practical peculiarity of man’s mind is
its
innate hunger to learn;
that
is the only facet of man’s physique that so yearns:
the
area of the brain that is conscious and the medium for thought --
not
his lungs nor his breathing -- not his heart, nor its beating;
all
other organs and operations come fully informed of their functioning;
they
have nothing to learn -- they neither lack, nor have need of
any knowledge,
but
the most distinctive trait of the brain’s mental activity is its indigenous
desire
to
learn; an irrepressible hunger for what it has led men to label: knowledge.
Knowledge
of the physical world is of supreme and undeniable profit to men,
but
knowledge of man’s intangible world (a complete creation OF his mind)
affords
no such substantial,
material benefit.
Via
simple observation, the value of the technology
(the
rearrangement of the elements of the environment) the mind has spawned
in the physical realm is indubitable (insecticides and genetic engineering
in agriculture, sophisticated diagnostic equipment and techniques in medicine,
on and on),
but
no amount of sensual scrutiny reveals any actual boon bestowed on man
by
his having knowledge of the intangible world whose elements exist
only
in his thoughts, and only then because his thoughts say that they do.
The
question of whether knowledge of things incorporeal are important or not
cannot
be factually approached in the world of conventional men
(due
to the nature of its source, which was, in the preceding sentence, just
noted);
if
the thought appears in a man’s mind which says:
“It
is most important to know the will-of-god”
-- then that man has no choice:
to
him there is no question or doubt:
it
IS important, and no naysaying by any other can that change.
You
can always literally prove
whether a particular piece of knowledge
about
the physical world is profitable or not,
but
nothing even remotely similar is possible pertinent man’s
spiritual/cultural/mental,
intangible world;
no
bit of so-called knowledge about that realm can be proven profitable,
thus
neither can it be proven otherwise
(a
man’s knowledge
that Excalibur
is silver can never be shown incorrect).
Yet
in contradistinction to this brutally prominent actuality,
life
is genetically arranged in man’s nervous system to culminate via his mind
into
a species wide perception that the singular world of an intangible other
reality existing inside of man is, in its own special way,
as
real and as important as the physical world in which he somatically subsists;
without
this enforced perspective, there could be no civilization;
did
not they think their incorporeal spirit
and its metaphysical desires as important as their stomach and carnal hungers,
men would be no more than feral animals.
Ergo
-- naught afoot untoward in the life of conventional mankind,
but
for the few born with a certain unconventionally schematicized and scheduled
nervous-system-“Hello,
mind,”
this
facet of mortal existence of which the brain can express awareness,
it
is quite another fettle-of-kish.
While
all men are born with brains which hunger to know,
these
anomalous few have minds with an intense version;
theirs
hungers for knowledge ignored (or unrealized) by everyone else;
their
thoughts come out of the gate, hungry for a special knowledge,
which
neither they nor anyone they speak to about it can define;
all
that becomes quickly clear is that none of the knowledge commonly embraced
by their peers contains that for which their mind longs,
and
the danger (confined only to their ilk) after that is in their thoughts
unavoidably
latching to what seems to be a cache of uncommon knowledge,
largely
ignored by the masses:
occult,
secret, mystical and spiritual knowledge (in other words):
knowledge
of occult, secret, mystical and spiritual worlds (or in still other words):
knowledge of things that no one can literally: see, hear, smell, taste
or touch,
and
for a while (and for most, for always) this is what their thoughts believe
that
they
want to know about, and that not
having full and correct knowledge of
the
affairs of this extraordinary, trans-material realm is for them, of gravest
danger.
Most
tricky and problematic for even the uncommon mind of the few is to be able
to grasp (as would a hand itself) on an ongoing basis the fact that neither
knowledge nor lack thereof about matters in this extraordinary seeming
world,
that
has no actual substance,
has
any actual relevance to them --
to
the goal initially felt and expressed by their nervous system.
The
innate inclination always of the mind (even under these unusual circumstances)
is
to take and be satisfied with what is presented to it as:
knowledge,
germane the bodiless domain;
thus
do those who originally sought to know what is going on with life,
soon
settle for knowing the secret interpretations of astrology,
or
the hidden inner teachings of Moses,
Muhammad, Swami Bami, etc.
Mind
by its nature and inborn hunger
to know
cannot
protect itself from believing that: “What
you don’t know can hurt you”
--
"If
you die without having come to know god’s will and purpose for man (via
this or that religion or teaching), you will be hurt by being eternally
damned" --
(or
in a less melodramatic setting):
"If
your aim is to mystically Awaken, achieve Enlightenment,
then
failure to know the ideas of a school devoted thereto will hurt you,"
in
the sense of keeping you from your goal.
To
everyone’s natural-born mind: there are things -- in
an intangible realm -- which,
if
you do not know about, you will suffer harm thereby;
ordinary
minds believe this, as do most extraordinary ones also;
under
almost all imaginable conditions, it does not seem this situation can be
otherwise -- to expect so is to anticipate the appearance of
dancing snakes,
and
for most, this is how it is and how it will forever be --
but
the man with the special banjo has the potential talent to make
high-steppers
of the legless,
and
in the preliminary stage all that is required is that he clearly divide
in his own mind, through his own efforts and investigation, the incompatible
distinction between knowledge, which a lack of can hurt you,
and
knowledge, which a lack of is totally irrelevant -- to
HIM.
A
man who is born with -- and develops an uncommon clarity of
inner vision, gradually comes to see that what will conclusively satiate
his extraordinary
nervous
system hunger is not the knowing-of-something-special
as
first seems,
but
in final fact, the knowing of something special ABOUT knowing and not knowing;
the
knowledge of that is what blows the nascent expanded vision into
full
flown, real time sight.
(In
a verbally specific, substantial seeming example:
knowing
what: knowing-that-man-is-asleep-but-can-awaken
is – IS being awake, but: knowing that you do NOT know
what:
knowing-that-man-is-asleep-but-can-awaken
is -- is also being awake.)
“What
you don’t know can hurt you”
is true,
but
only true for those who don’t know nuthin’ to begin with;
unfair
(if you know about fairness)
-- but there it is.
J
JAN'S
DAILY
FRESH
NEWS
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