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Saving You The Personal
Nose-Holding Since 1909
April
1, 2003
©
2003: JAN COX
At
first (for the few driven to pursue it)
achieving
the realization of what is going on seems to change what you know,
but
what actually occurs is a radical alteration in how you feel about
knowing --
about
man’s inbred conception of what knowing is.
From
the most estimable perspective possible for human thought,
the
most meaningful word in the human lexicon is -- change;
the
ability to behaviorally do so singularly distinguishes man from beast,
and
represents to men’s minds the highest mark to which to aspire;
inherent
in mortal genes is the feel-for, and idea-of an ongoing, ever progressing
goal
line always just ahead of where men collectively, and individually are,
giving
Homo Sapiens an instinct unknown in any other creature: the drive to change.
In
humanity collectively, and in ordinary men individually,
this
instinct is played out on the field of civilization:
men
continually changing their environment to better suit their needs,
and
changing their behavior to better fit environmental imperatives:
this
is the operational definition of
civilization.
This
does not account for the certain man -- the rare man whose entangled
genetic background results in him being born with a decidedly non conventional
instinct
to
change something quite outside the collectively expected, above noted:
hormonally,
everyone instinctively is driven to live,
and
neurally, everyone instinctively is driven to figure out ways
to
make continued living more likely;
only
the certain man has an instinct to want more from his nervous system
--
a
vigorous urge to effect actual change therein.
In
early years as his growing peers are wanting to change their looks,
their
walk, their talk, their place in the pecking order,
the-certain-man-boy
may share in these common maturing urges,
but
he has an additional one: a marrow-deep desire to change something
neither
he nor his parents or teachers can identify.
Once
such a person gets past the predictable interlude of imagining that
what
he wants is to change himself into a physical super-human: be able to fly,
withstand all assaults, destroy all adversaries, attract all sexual partners,
play
all music, write all books, paint all paintings, shoot all shots; read
minds,
raise
the dead, and have the midas touch
in all of life’s material matters;
after
he gets over this he is left with an open space in his mind reflecting
the next big question for him: “Then what is it exactly that I feel so
hell bent driven to change?”
The
answer seems to be: “A change in my knowledge!
If
what I long for is not change in my body and physical circumstances,
then
what, if not in my mind!”
Here
commences the certain man’s chapter in the pursuit of -- super
knowledge --
not
super strength, super wealth, super appeal,
nor
any form of super physical wherewithal, but the acquisition of
super
(and obviously secret or everyone would already know it)
knowledge,
(commonly
referenced by ordinary men as a spiritual undertaking,
but
is the same thing).
He
feels confident now that his persistent, difficult to name hunger
is
for the knowledge,
perhaps even just a single secreted fact
that
will explain everything about everything (to wit):
explain
everything about being alive;
about
being a creature who can think about being alive;
about
being a creature who can think about his ability to think about being alive,
(although initially in this stage he likely conceives of the
secret in cruder form,
this,
nonetheless is what it ultimately proves to be).
Few
of the few born with the uncommon genetic wiring & programming
that
makes the certain man
ever
leave this phase;
they
either die, confessing their self still in search of the super knowledge,
or
asserting they found it -- which they can articulate, and say
they are obligated to do for humanity’s welfare -- which
is proof to the contrary.
Only
an unknown number have, in the history of conscious man,
experienced
something beyond this -- a realization OF consciousness
which
gives to a man all the knowledge of life and man to which a mortal mind
has
access, or is capable of absorbing (which ever way you care to look at
it).
When
this extremely rare realization comes to a man,
it
at first seems to change what he knows
(which
is surely what super knowledge would do),
but
slowly developing in his private perception is the awareness that
what
has actually changed is how he feels about the matter man calls --
knowing;
from
one quite robust verbalizable view, the great, secret super-knowledge
is knowledge of one subject only:
knowing,
for
knowing is all that consciousness can do:
it
cannot ward off bullets, pin foes, throw a ball, change its appearance,
or
attract a mate, all it can do is -- know stuff,
but
the one thing ordinary consciousness cannot know,
or
even know that it does not know,
is
what knowing IS
--
what
the actual nature and reality of knowing be --
on
what it is based, and what ends it serves;
only
the man who knows what is going on knows what knowing is,
and
even he does not so much know what it is as he does feel
what
it is
in
the lives of men.
In
a manner based entirely on practical efficiency for his own private purposes,
he
does understand intellectually what knowing is,
but
in the broader, general sense,
it
is his feeling about what knowing is in the lives of common men
that
marks his uncommonness.
The
brains of ordinary men are wired & programmed to have a conception
of knowing
that is (from an unwired, unprejudiced perspective) undeserved,
in
that it is exaggerated;
routine
minds (knowing machines) have an innate, overblown impression of knowing,
which serves men well in the continuing evolvement of civilization and
its collateral, technological alteration of the environment,
(knowing
says: “It’s good
to be king” [then sub rosa]:
“Even
if my subjects do have an unrealistic image of me.”)
Only
a man whose consciousness has somehow gotten untethered,
and
wandered away from civilization’s standard confines,
off
into normally unused nervous system territory knows knowing
for what it is;
it
is not untoward to say that such a man knows something great and
secret,
something
ordinary humans do not know,
but
what he knows that is so extraordinary is not a knowing,
but
a knowing ABOUT what knowing actually is.
From
a quite non civilian position: knowing is the great captor;
as
much as man physically benefits by his consciousness’ ability to know,
and
as gloriously entertained as he can be by his consciousness
playing
harmless games with knowing,
from
the totally personal perspective of the certain man: knowing is a prison,
(more
accurately as quickly as possible):
knowing,
without the knowledge of what knowing IS
-- is a prison:
a
common yard of thriving billions, but wherein (in a special manner) --
all
are blind and deaf to certain sights and particular sights
--
the
very ones that inform the minority man with the multiflamborious wiring
--
You
may know a lot -- you can even know everything,
from
the latest psychiatric theories to the capitol of
Mongolia,
but
unless you can feel what knowing itself is really about --
(blah,
blah, blah -- blah cetera).
J
A father queried
his normal son: "How can you tell it's April
Fool's Day? --
-- you
still think you know what's going on."
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For
fans of characters & scenes fictional,
follows
a compilation of headlines from: 3/2-3/21/03.
SLEEPING
BEAUTY NOW PONDERS WHETHER SHE JUST DREAMT THAT
SHE’D
BEEN ASLEEP
GULLIVER
EVENTUALLY COMES TO THE REALIZATION THAT HE IS LARGE ONLY
IN
COMPARSION TO THE MIDGETS WITH WHOM HE HAS SURROUNDED HIMSELF
THE
THREE LITTLE PIGS LEARN IT’S BEST NOT TO LEAVE ANY WAY OPEN FOR ENTRY BY
OTHERS
ADAM’S
INITIAL CONCLUSION THAT THERE ARE WORSE THINGS THAN,
"HEARING
VOICES" --
HE
LATER CAME TO VIEW AS A PREMATURE JUDGEMENT
DR.
FAUST LIVES TO LEARN THAT NOT ALL AGREEMENTS ARE EQUITABLE TO
BOTH
PARTIES EQUALLY
GOLDIE
LOCKS DISCOVERS THAT, HELL! --
EVERYONE
ELSE’S FOOD TASTES BETTER (IF YOU HAVE LITTLE GIRLISH TASTES)
KING
ARTHUR FINDS HIMSELF FACE TO FACE WITH THE FACT THAT
EVERYTHING
WORTHWHILE IS STUCK IN SOMETHING ELSE
JACK
SPRAT ULTIMATELY UNDERSTANDS THAT IF IT’S NOT ONE THING,
IT’S
GOING TO BE ANOTHER ONE (SUCH IS LIFE IN A BINARY CONCEPT)
GOD
FINDS HIMSELF IN THE POSITION OF HAVING TO CONSIDER THE POSSIBILITY THAT
SOMETHING IS PULLING EVEN HIS STRINGS
JACK
WAS NOT TOO IMPRESSED BY THE GIANT AS HE FACTORED IN THE FACT THAT EVERYONE
SEEMS OVERSIZED IN THEIR HOME SETTING
SANTA
SLOWLY COMES AROUND TO THE VIEW THAT RECEIVING
IS
BETTER
AFTER
ALL
LITTLE
RED RIDING HOOD GETS HIP TO HOW MUCH EFFECT,
“DRESSING-UP”
CAN HAVE ON A SITUATION
SUPERMAN
FINALLY AWAKES TO THE FACT THAT HIS ENEMIES ONLY KNOW ABOUT KRYPTONITE
FROM FOLLOWING HIM TO IT
(“WITH
ASSOCIATES LIKE MYSELF,
WHAT
NEED HAVE I FOR OUTSOURCED OPPOSITION?!”)
IN
A MOMENT OF UNUSUAL INSIGHT,
LITTLE
BO PEEP RECOGNIZED THAT SHE'D LOST WORSE
NOAH
DECIDES THAT UNDER THE CIRCUMSTANCES 'TWOULD BE MORE ENLIGHTENING
TO USE A BIRD AS A TEST RATHER THAN A REPTILE
(‘’EVERYTHING
TO ITS PROPER USE AND PLACE,”
NOTED
LOT AS HE WAS LEAVING TOWN)
HANSEL
& GRETEL SUGGEST YOU ASK NOT FOR WHOM THE OVEN HEATS --
FOR
THOU MAY BEEST THE DAY'S REPAST
THE
CHESHIRE CAT MUSES: “AFTER ALL’S SAID AND DONE, WHAT WILL YOU
HAVE
LEFT OF YOURSELF OTHER THAN WHAT YOU FIND AMUSING?!”
(AND
UNDER HIS BREATH SAID: “YOU WANT TO KNOW ABOUT SERIOUSNESS,”
AS
HE NODDED TOWARD THE HAD MATTER)
DON
Q. SAYS: “DON’T SCOFF -- SOMETIMES THE DAMN THINGS DO
FIGHT BACK!”
CINDERELLA
DISCOVERS HOW SOME GAMES ARE BY THEIR NATURE
WEIGHTED
IN FAVOR OF THE UGLY
THE
LONE RANGER LEARNS WHETHER COVERING UP SOMETHING
CHANGES
IT OR NOT
Note:
some Headlines are: right-on-the-money -- and some are:
deep-in-your-pocket,
but
none point to coverage of a story's superficiality -- same
as with the certain man's words.
JAN'SDAILYFRESHREALNEWS
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