* * * * * * * * * * * * * * * * *
KEY
TO SYMBOLISM:
the
city: the operations of the brain that is man's ordinary mind.
the
plains (the open plains): the
normally unused areas of the brain outside the city.
local
reality: how things are as conceived of by city minds; universal
reality: how things are.
riding
the train: the generally predictable flow of an ordinary man's life.
the
authorities: the principal spokesman & manifestation of a man's ordinary
mind.
the
king: the non ordinary part of man's mind -- the
people: the rest.
the
collective, the herd: ordinary humanity mentally (non pejorative)
the
certain man, the independent thinker, the rebel: a person struggling for
freedom from the city mind (aka: mystic).
civilized:
the brain's state of being firmly under city control.
the
father & son: man's on going, internal neural conversation: the brain's
cortex both speaking & hearing itself speak,
with the father representing the mind's rebellious area,
the
others, (such as hormones & neurons, the realization) the truly interested
can surely figure out for themselves.
___________________________________________________________________________________________________________
Definition:
Ordinary
thinking: a firing range that you have
visited so many times you can:
draw,
shoot, hit, miss, run-out-of-ammo, reload, and take a break --
all
without ever noticing what you are doing.
(And the truly
citified adult can do it all with their eyes/I’s
closed.)
“Hey,
it’s me -- I’m home.”
“How can you tell?”
“Same
way I know I think -- I heard me say it.”
The certain man can tell he is in his proper place by the silence.
All
collective-truth
serves to protect the collective;
independent
thinking has no defenses -- that is how a nascent rebel recognizes
it.
Corollary: If a non physical assault
on the certain man is rebuffed –
he is not the certain man.
Only those with no idea of what is going on
have any interest in what other people believe they know.
In the banking system of life: the independent thinker is a blank check
--
and one cashable only with himself.
(“One nice thing about actually, being-somebody
is that non hormonally you no longer need
anybody.” )
Local
reality is founded on complaints;
after
all: what is the first stage of being civilized other than the ability
to find fault;
this
ability, when focused on the environment, results in benefit,
‘tis
when mind turns it on its own invented inner world
that
disaster befalls the would-be rebel;
it
produces an endless, frustrating city run-around that makes him feel his
head is trapped in a persistent, floating dream world
which
the rest of humanity accepts as normal.
Local reality is what life drives mortal minds to create;
local reality is that in which humanity lives and thrives;
the universal reality in which all local versions exist is home to the
certain man;
only here can, what-is-actually-going-on
be realized.
There
is not a battle between the two realities,
and
it is not a matter of one being right and the other wrong;
all
that is ever in question is whether an individual human has an abiding
interest in
the
normally unnoticed situation.
Above
all: the minimum characteristic of the certain man
is
that for as long as he can remember, he notices things that no one else
does;
more
precisely: the ability eventually comes to him to notice
mental
things in the life of mankind in a manner that is mentally non partisan,
and
it is from this individual, inner vantage point that
the
realization is
finally achievable.
When
you have care, feelings, and preferences about reality –
you
are still trapped in local reality --
the
normal, civilized and slightly dreamy world of ordinary man,
but
as many suspect, and few discover -- it is not the final
word.
Nouns:
local reality;
verbs:
the universal.
Info comes in,
and gets spread about,
but who is at home,
to sort it all out.
In
ordinary men -- humanity’s collective consciousness does the
sorting,
and
always in service to its own interests;
only
the rebel, privately scuffling on his own,
can
transform the info locally available to the herd to his individual advantage
–
an
advantage not seen as such by any but him.
Thus
does the certain man gradually realize to look through no one’s eyes/I’s
but his own.
Nouns:
hobbled verbs:
ordinary
thinking: sentences damn near constructed
of naught but nouns.
In
a reality of nothing but verbs lies the secret;
universal
reality is action -- local, talk,
(and again you
are referred to the silence of the certain man’s world).
What
creatures but neural herd animals will condemn themselves and one another
for
being sick, and excuse all for being distracted?!
Only local reality can confuse;
only nouns can point in a misleading direction,
all being activities quite normal to city life,
but worth only a head shake in rebel camps on the plains.
That
which is deadly serious in a dream is laughably sad to the awakened
(figuratively
speaking).
In
ordinary city areas of strict regimentation,
the
aspiring rebel cannot believe anything, important-people
say
--
you
have to remember who they work for.
The voices of authority never say anything useful to the certain man;
anything the herd may hear is of no consequence to the individual cow;
this is difficult to remember in that much of what is talked about in the
city
seems verbally similar to what interests the certain man –
but it cannot be taken seriously at face value:
it is the muffled and distorted sounds of the universal reality
coming through the local one.
While
ordinary minds are captivated by a rose,
the
independent one looks at the sun -- from whence it derives
its existence.
No one knows where man physically comes from,
but the realization
makes you aware of where the rest of him originated --
and that info alone tells the certain man everything he always wanted to
know.
J
P.P.S. Symbolism is to
metaphor as metaphor is to reality.
JAN'SDAILYFRESHREALNEWS