* * * * * * * * * * * * * * * * *
KEY
TO SYMBOLISM:
the
city: man's ordinary mind.
the
plains (open plains): area of the brain outside the city.
the
mayor, the warlord: the principal spokesman
& manifestation of a man's ordinary mind.
the
king: the non ordinary part of man's
mind --- the people:
the rest.
the
collective, the herd: ordinary humanity
mentally (non pejorative).
the
rebel, the certain man: a person struggling
for freedom from the collective city mind (aka: mystic).
the
father & son: man's on going, internal
conversation: the brain's cortex both speaking and hearing itself speak,
with the father representing a mind's rebel.
____________________________________________________________________________________________________________
For
years one man dreamed of discovering a magic garden in his back yard,
then
one day -- he did discover such a garden,
and
was extremely surprised to find it in his back yard.
A
king sent out a call amongst the people for:
“A
man not blinded by bluntness,
nor
tripped up by the obvious in drag.”
Within
each station’s broadcast range,
transmission
and reception are essentially the same thing;
everyone’s brain is divided in two,
and after that split -- thought knows what to do.
“I don’t get it” he said:
“then you didn’t send it” he replied;
impotently does the herd talk to themselves;
only the certain man’s mumbles mean anything
(and then as always, only to himself).
In
his head, one man said: "If that is what it will take, I will say that
my aim is
to
become conscious of my mind, and mindful of my consciousness;
to
become aware of attention and attentive to awareness;
to
become alert to my thoughts and thoughtful of alertness –
I
will call it whatever is necessary to get this thing accomplished.”
The
path of the certain man is itself simple --
it
is the walking it that is complex;
two
legs; two brains; two minds and the ever present possibility of
doing
the right thing or the wrong
('course in the
certain man’s case, doing nothing is the only doing wrong).
Anyone
who can diagnose in you, a non physical problem
cannot
give you the cure;
they
can easily prescribe treatments -- but never provide
a cure.
In
the collective mental life of man the job of institutions is in large part
to
establish
admirable goals for the people,
and
then help obscure the fact that they are unachievable.
In
the intangible realm of Goobydust
Land,
all
diagnosticians must suffer from the ill they identify;
only doctors who know,
won’t say where you should go.
In
CertainManLand,
but one sickness survives
which
no one can see but him,
and
no one but him can cure
(if there was
a hospital there its motto would be:
“It
is not an illness if it doesn’t kill you quickly enough to keep you from
driving everyone
around you crazy by talking about it.”)
Health
Watch:
Forget
about pluralities: the certain man has only one
vital sign.
Today’s Poem: “Where You Can Stay At”
You can live in a daze,
stay in a daze,
stay in a dream -- then it doesn’t matter.
(None but the non certain man ever say life is not equitable).
When
he heard the art/religion/politics of one city criticized for:
“Having
no relevance to the people’s lives” one man mused:
“Hell
-- their lives
have no relevance to their lives.”
In
an elephant parade,
only
elephants are welcome,
there
are places only for elephants,
and
only elephants feel at home;
in
an elephant parade -- only elephants survive.
This
is so not only externally, collectively concerning man’s physical life,
but
also controls the construct & operation of his inner, individual mental
life as well,
and
it is from this protective comfortable and predictable parade that
the
certain man seeks to flee --
for
to him: what he knows
about life has no relevance
until
his own relationship to knowing has no relevance.
“Pa
pa: I cannot see the clowns from here;
is
it the fault of the clowns, or because of where I am standing? –
here in the middle of my mental me -- where you have
so often warned me about?”
The
escape from ordinary consciousness is the only solving of a
problem
in which there was no problem to begin with,
and
one man thought: “Humm, well no wonder it sounds so simple,
but
is so difficult to do” and his twin brother countered:
“Nay
– that is why it sounds so difficult to do, but is actually so simple”
and as always, ‘tis a shame there was not a third voice present to complete
and congeal the affair.
Today’s:
Sci-Fi Myth:
In
a far away galaxy,
on
a far away world
there
is a third voice in every mental transaction. Believe
It Or --
Suck Pulpwood.
The
thinking that goes on in an ordinary man’s mind
is
like someone who folds clothes at a laundromat,
while
the certain man’s is a washer.
The
son of a rebel asked a librarian:
“Are
some writings more substantial than others?”
and
the book tender squinted an eye at the lad and replied:
“Isn’t
your father a rebel?” and when the boy nodded in the affirmative,
the
librarian said: “Then I won’t be answering that.”
One
day the mayor turned to his Legal Advisor and asked:
“Who
new, should be included in our criminal class?”
and
the counselor thought on this for a bit, and replied:
“How
about we add to the roster, anyone smarter than Your Excellency”
and
at first the mayor was delighted with the idea --
but
after pondering the potential ramifications of such a thing,
was
not so sure that it would be a move flattering to him.
If
you are impressed by the vigor with which the heart, lungs, and stomach
will
protect themselves,
wait
until you get a full view of the mind in such action –
why
do you suppose the skull is the strongest bone in the body,
and
dreams, the mind’s most cherished possession.
Question:
How does the ordinary mind spell entertainment?
That’s
easy: The routine ramblings of other people’s ordinary mind,
and
a son said: “That does not sound like entertainment to me”
to
which the father replied:
“But
you only say that after it has been pointed out to you”
and
the lad almost heard something -- did you.
(“Almost” [on
some maps] is a place somewhere between Irrelevant and Impertinent.)
The
certain man travels only to where the sun always shines –
not
some times shines, and not, almost shines;
he
achieves this by the magical smooshing together of father & son.
Ordinary
men cannot go anywhere unless someone is with them;
the
certain man is just the contrary;
the
realization
only has room for one at a time.
The
less a man individually perceives any significance to life
the
more will he take it personally.
In
a metaphorical milieu you could describe ordinary men’s mental take on
life as either that of an artist -- with a self-centered, totally
subjective view,
or
of a scientist -- with one removed and objective;
there
is, by the by, a place beyond mere metaphor where the two merge,
and
produce something new and unknown to the city herd.
And
one man proffers this metaphysical rhyme:
“Having
blank paper does not mean you must draw;
having
a mind does not mean you must think,
having
a bottle does not mean you must -- no! -- wait just a minute:
having
a mind does mean that you have to think!.....doesn’t it?!.....
oh,
never mind.”
“Never what
?!”
“Sorry.”
Another
inherent talent of man’s institutions (external manifestations of
his collective mind)
is
their ability to treat impossible goals as faits accomplis,
(and don’t short
change man's capacity for buying it).
As
reward for having rendered a boon to a genie,
a
man was offered the choice of having either:
simple
feet and complex shoes, or:
simple
thoughts and complex interests,
and
after weighing the two, asked the jinn:
“Exactly
what is the difference between them” and the magical one replied:
“I
guess it is a question of whether you are going some where,
or
just thinking about going” and the man said:
“Okay,
I can see that, but how about concerning: thoughts and interests?”
and
he replied: “Same deal”
and
the man ruminated on this for a bit, then said:
“I
suspect this is a trick” and the sprite replied:
“Is
that a statement or a question?” a reply that seemed to greatly annoy the
man
who
began to kick up dirt and slap himself in the forehead --
--
which the genie took to be his dichotomous decision.
From
the city a voice cried out: “Habit will be the death of us all!”
only
to be followed by another which shouted back:
“But
without habit – we would have no life!”
and
the collective neurons making up the city, operating as much as possible
as a unified entity took sudden, unexpected note of itself in light of
these two comments, and exploded.
The
day that Mudville
became ClearTown.
Institutions
are to collective consciousness as life is to the alert individual;
institutions
are to collective consciousness as the secret is to those-who-know;
institutional
thought is to the past as the instant moment is to the certain man,
and
collective consciousness is to normalcy & predictability as
this kind of stuff is
to those kind of people interested in
this kind of stuff.
One
man concluded that he had some sort of floating-virus
that
was affecting a particular part of his brain --
and
discovered it could be kept in check by simply watching it.
From
one view: when the body gets sick -- it dies;
when
the mind gets ill -- it begins to live;
thus
it is that liberated, expanded consciousness is beyond all
polarized
descriptions of man’s condition.
In
reference to physical travel, ordinary men will often remark:
“Getting
there is half the fun”
while
with the certain man’s secret adventure -- it’s even more than
that.
In
achieving the
realization,
the effort and the accomplishment both
singularly
offer more rewards and pleasures than does
their
combination in any other mortal activity.
Man
is held where he is by the same forces that hold life together:
thus
is he captive without being a prisoner,
except
to those things in his mind;
ergo
does realization of the situation free him from the confinement of illusion.
“No
wonder” said city jailbird # 7, “That it is so hard to get out of here.”
“Why is that?”
asked # 3:
”Cause
we ain’t actually trapped in no place real.”
One
man fell completely into a vat of life -- and never noticed
--
--
would you?
J
JAN'S
DAILY
REAL
NEWS
* * * *
* * * * * * * * * * * * *
homepage
email