CHARACTERISTICS,
CLOSED SYSTEMS
AND
THE SLIPPERINESS OF MIND & LANGUAGE
___________________________________________________________________
Whatever
characteristics man may attribute to himself intellectually
must
also be granted this planet, solar system, galaxy and universe;
(reality-presented-as-rhetoric):
life
is the subject of the unique sentence that is man’s existence,
and
he, part of its action.
Nothing
in a system perceived bound can in any fashion be separated from
any
of its other parts;
any
feature that mind particularly focuses on should in truth be labeled
a
characteristic of the thing being looked at, but not the nature of the
thing itself.
Those
who say that in their development, children are somehow tricked
into
feelings
of, ego-separation
from their natural environment
by
the misguided, malformed ideas of their parents teachers and society,
ignore
the fact that their parents, teachers and the society
are
a natural part of their natural world.
Man’s
ordinary mind seems presently unable to comprehend and/or accept that
it
is only its own routine operations which produce the sensation of there
being
a
world outside his skin which is definitively separate therefrom --
and
of an “I”
in his brain that is distinct from everything not-I
therein.
Men’s
mundane “I”
always looks away from itself to other men’s “I's”
for
the causes of all it finds disturbing about itself rather than looking
directly into itself, and the inner realm it alone has created
(as per life’s
unpublished blueprints ..........[and doing work far below union scale]).
In
man’s ordinary state of consciousness his attention is drawn to the distinctive
characteristics of matters and not to the unity of everything, and their
place therein;
when
the mind examines something it looks at it as being separated from
everything
around it, and while convenient as a mental marker and measuring device,
ordinary thought then forgets what it is doing and treats, characteristic-distinctions
as lines-of-separation,
which
distracts the mind from the constant recognition that everything in this
universe is an integral part of a seamless, inseparable whole.
Nothing
in a closed system can by any twist of mental imagination be made separated
from all of its other components;
any
one part man's mind focuses on should in truth be labeled a
characteristic
of the thing being examined, but not taken as being the thing itself,
and
most certainly not the essence of the thing;
(now
-- corollary thereto):
in
no way can the voice men hear incessantly in their heads be separated from
consciousness;
the
voice -- what men call their thinking --
is but a characteristic of
consciousness -- but in no wise separate from it;
there
is no Bill, no Mary, no you, no “I”,
no me, no self in your head
apart
from your brain which generates the thoughts you experience,
and
which it then says is you
doing it.
In
man’s intangible, mental, second-reality,
the
mind cannot analyze the nature of matters therein -- only their
characteristics,
and
since the matters have no substance, neither do their characteristics,
thus
thought ponders and debates the nature of shadows cast by things non existent,
and
most torturous of all to realize is how mind and thought does this very
thing
to
itself every time it attempts (using its host human's tongue)
to
explain why it thinks as it does.
Echoes
of an original voice no man can remember hearing
offering
an endless canalization of itself.
Men
know water is refreshing because they have drunk it;
they
know metaphysical truth from illusion because their brain has revealed
it;
they
know this
from that because
their mind is able, through thought,
to
focus on the this
as though it is something separated from that,
same
as how men believe they know this
to be true
as
contrasted to all of the thats
which their brain says are not,
and
how he knows that is him in his brain thinking all of this
as
opposed to all of the uninvited not-hims,
somehow lurking about in there.
The
only way to sell something non essential is to get the potential buyer’s
mind focused on some characteristic of the sales proposal
so
as to separate it from the wholeness of reality:
“No
payments for one whole year!” goes
the attractive promise on which
the
purchaser's mind should fix while ignoring the unavoidable reality that
when
payments do begin the second year
they
will be double in size to the ones not required the first.
(“Join our church
and you have my personal guarantee that when you die,
you won’t actually
be dead” et al.)
The certain man pretends to himself that he is separate from his environment -- clearly ridiculous -- extremely useful.
While
it is easy to dismiss ordinary people’s slippery use of language,
as
in their touting of diet plans, or programs such as AA, or Cancer Support
Groups, they are actually making good practical use of words
in
that their talking about not eating, not drinking, or having a potentially
deadly ill,
and
doing it in a communal, social setting
serves
them better than would the certain man’s go-it-alone approach.
Reminder:
If you still consider some aspect of your behavior as your problem
--
you
haven’t even begun to comprehend what is going on.
The
depressed man, after committing a suicide -- which no one noticed
--
decided
a different tack was called for.
(Caution:
it is at specific personal risk that a man personally reminds himself of
this more than eight times on a given day.)
Even
after the ventriloquist's dummy has awakened to what is going on,
and
freed his mind from life’s routine illusions, to maintain his freedom
he
must then keep everyone’s hand out of his back save his own,
and
by “his-own” is meant:
the
one “I”
in his mind which has no interest in controlling anyone.
And now -- how about it:
New
Maxim: keep your tank so constantly
filled with fresh gas
that
there is no room left for anything else.
Men
fear and are disturbed by what is not well known to them;
foreigners
frighten them while commonplace faces stir no passion;
applicable
also to your mind’s routine attitude toward thoughts.
How
about all that?!
J
JAN'S
DAILY
FRESH
NEWS
* * * *
* * * * * * * * * * * * *
homepage
email