- - - - - -
There
is actually no such thing as a Nation;
it
consists entirely of the individual humans within its boundaries;
so
too with man and his molecules.
When
a distressed man says: “I feel like I’m coming apart!”
he
unwittingly states a literal possibility
which
the mass of neural cells masquerading as his mind cannot directly contemplate;
One
man asks: “Have you considered this:
if
it is
impossible for you to mentally be
a you
outside the conscious activity
always
going on in your brain, which in essence is continually saying:
'This
is you’ --
then
anything even resembling objective understanding of yourself is also impossible?”
...............(“Something
to think about, huh?!” he adds.)
Will
not believing in the existence of “psychological problems”
keep
you from having them,
same
as not being aware that you are in a less aware state of consciousness
than
is possible will keep you from being aware of it?
Pointing
to his head, one man said: “I wouldn't mind having a T.E.A.
(Transient
Electrical Anomaly) --
if it just wasn’t transient.”
“There
was one man who lived in two different worlds.”
“What kind of weirdo was he?”
“He
was no weirdo.”
One
man says: “At one time I contemplated adopting a policy whereby
if
anyone with whom I had dealings ever voiced any complaint thereabout
I
would instantly sever all ties and treat them as persona non gratis;
but
I had to drop the idea after taking into account how this would impact
the
inner-head, intercourse in which I mentally engage myself.”
(As they owhine
in Lamelcot: “All things must finally”)
And in a case of fern about being pare fay, his brother says:
“While I may not agree with what you think --
I will defend with my life my right to do so.”
And then nelieve it or bot, his cousin shows up and says:
“Yes -- I admit it: I do look at life through a jaundice eye,”
and someone opined: “I
guess that is because of some medical condition.”
“Uhhh.................yeah -- right!”
And
one man frequently dispenses this comment:
“The
Law forbids me from saying what I really
think;
I
am now trying to get it to stop me from thinking
what I think.”
- - - - - -
THE
WAY MIND WORKS: # 212
Seeing
a renowned painter blow his nose in his hand could lead routine thought
to
conclude that such an act is what imparts to his fingers
their talented touch with the brush.
The ordinary hunger for & seek out affairs both business and social that are complex –
Only
a man who is presently DoingTheThing
knows what the term means,
and
it is singular to each man as he is doing it.
Those
who speak of man’s debauchery -- his glory -- his shame
-- his honor,
are
men who never gave even one serious glance to their own mind.
One
guy offers: “Man’s special stupidity commenced when he began wanting
to instruct others.
...........Neat,
huh?! -- weird AND neat.”
To
think of humans with greater kindness than animals is to insult them both
(that
is: if
we lived in a more distinctly printed mental universe).
Ordinary
men will feel you are being attentive to them by your giving them either
of your ignorance or your knowledge.
(Proverb Update:Easy
pleased --
easy go.)
When
he read: “The wise rulers of old, all forgot their power”
a
man mused: “Now that is the stance my mind should take regarding my thoughts.”
There
is nothing troublesome in what a man may learn from DoingTheThing
--
--
the only trouble is in doing
it.
As
the Ancient Mystical King would remind The Prince:
“A
man of many desires is a man who wants a lot.”
The
shortcoming of ordinary mind is that it will enthusiastically hold up one
idea
at
the expense of banishing all others:
from
this, the common people & their brains derived their concept of: The
Truth.
Alternate
Version Of Earlier Item:
You
can cause ordinary people to feel important by
sharing
with them either -- your knowledge OR your ignorance.
.........("Kinda
makes you wonder, don't it?!" says one guy, then adds:
"Leastwise it should!")
The
only, ripeness-of-wisdom
experienced by ordinary men is --
--
old age.
Through thoughts: taking life personally is what makes it seem so personal.
The
three most meaningless words the certain man can think are: "I should
have."
After
a certain time has elapsed,
the
certain man does not need anyone in the entire universe to tell him
what
he should do -- no,
that
is not even close
to what he ultimately needs.
J
No one knows exactly,
nor fully just what it is that a man-who-knows -- KNOWS!
(including, it
may be noted, him).
JAN'S FRESH REAL NEWS