(LIFE AIN"T NOTHIN' IF NOT JUST)
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The
realization of the certain man is something quite specific,
but
afterwards a singular, surprising sort of vagueness appears;
(since
there is no stringently suitable word to describe it, vagueness will do;
you
could expediently picture it as similar to the air all around you --
permeating
every area of space in which you live,
yet
99.9% of your lifetime you have no conscious awareness of its existence
--
it
is just there --
so,
there-&-everywhere
that it goes unnoticed;
the
post realization vagueness is not that unlike).
The
realization for which the certain man struggles so mightily reveals to
him in a sudden super blast (after years of wimpy, simmering false
starts)
something
simple and specific;
this
anomalous human recognition of what life and man is about is quite blunt,
and
exact, changing radically forever his mental relationship to being alive;
yet
this most precise shift in his understanding of everything is gradually,
subtly invaded by an all pervasive, consciousness-of-vagueness,
which
(if his original
taste for the adventure persists) leads the certain man into
even greater fun.
Knowledge
of the physical world, to be of use, must be specific;
likewise
‘twould seem, comprehension of man’s intangible, thought-driven one
(mark the efforts
of the Social Sciences & Psychiatry's sprouts),
but
mind’s knowledge of itself (though loath to admit it
[“loath” being
an attempted humorous under-understatement]) is nothing if
not NOT specific,
yet
this, compared-to-objective-science failure
disables it not a whit.
The
cognitive sciences (along with others) currently see
the human brain as being
the
most complex thing known to man in the universe, with its operations he
has labeled the, mind,
being activities of a singularly cosmic complexity.
Through
Neurology and Anatomy, it did not take man long to gain a practical knowledge
of the brain’s operations beneath the layer of the cerebral cortex (mind),
but
in that area, everything remains guess work, speculation,
and
a search for what amounts to, metaphysical statistics
(though those
involved certainly use no such term).
In
cognitive research is a belief in a Grand,
Unifying Theory
of the mind
which
will tie together and explain simply everything about consciousness,
same
as such is searched for in Physics regarding the physical universe,
but
all that their minds see -- and all that the ordinary
minds of five thousand years' worth of extraordinary thinkers and philosophers
have ever seen --
is
a complexity so bewildering and untraceable as to give the weak migraines,
and
cause the stronger to spend more time seeking new grants
so
as to postpone the feared inevitable.
The
certain man and his shadowy lineage have always, by birth,
sensed
a simplicity to this whole affair (life) –
either
a simplicity deliberately kept secret from man,
or
one of which his normal consciousness is unable to conceive --
its
reality is what is herein frequently referred to as: the
realization,
and
even though it is not adequately describable in words (which is
to say: in thoughts --
or else it would
be commonly known to man) this much can be said:
what
this entirely uncommon brain experience reveals to the man who has it
As
privately astounding as this be to such a man -- it gets even better;
the
all-explanatory exactness of what his brain realized
via
this anomalous neural experience begins to give way to a vagueness;
the
specificity and precision of the secret his brain recognized
morphs
into a never suspected, nor heard of:
Do
not rub the eyes of your hearing at this: your brain is not incorrect in
saying:
“Wait:
this seems to be saying that a man’s perception goes from an original state
of commonly felt vagueness -- to the specificity provided by the realization,
but
now it sounds like it returns to where it began?!”
-- no,
you
do not get your stupidity back; your eyes do get opened only to be shut
again;
you
do not go back mentally to not understanding what is going on; the new
type of vagueness is something altogether different from what any man’s
normal brain thinks of when he hears the word, “vague” --
it is symbolically something like this
(if metaphorically
you were a Physicist):
you
begin, wanting to understanding the nature of the universe, and not doing
so;
after
years of reflecting thereon, one day -- BOOM!
-- it hits you! --
you
suddenly have your own Big
Bang of
realization,
the
whole nature of the universe, in an instant, becomes crystal clear –
then
comes the unpredicted third act of the drama:
the
universal fall out from the Big
Bang realization.
The
extraordinary realization that occurs in the brain of the certain man
lasts
but an instant in time (same as would have the material Big Bang
in the physical sphere), and it is followed
by its remnants -- the ramifications-of
its remnants--
being
spread to every nook, crevice and corner of the man’s mind;
the
explosion of the cosmic Big
Bang produced
and sent out omnidirectionaly,
all
of the materials which would ultimately make up the physical universe in
which
we
live --
in
a similar manner does the Big
Bang of
the certain man’s neural realization manufacture and distribute throughout
his consciousness --
The
Big
Bang of
the simple, specific realization of what is going on in life,
and
why you were never able to see it, and why the rest of humanity never will,
results
inevitably (seen in hindsight) in its reality covering
the entirety of
your
consciousness like a good rain on a garden;
every
single plant, leaf, stalk and inch of ground is uniformly soaked in water,
and
when you specifically realize what is going on with everything --
there
comes less of a sense of what seems to be going on with any particular
thing -- -- in particular.
The
sun simply burns
and gives us life --
what
else meaningful is there to know about its lesser thermal activities.
When
you know what is going on -- you do not really know all
that much --
you
certainly do not know
as much as you did when you first realized what is going on.
J
JAN'S
DAILY
FRESH
NEWS
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