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August
31, 2002
©
2002: JAN COX
If you can’t eat it -- there’s no explaining it.
Any
interest you have that does not eventually lead to food cannot be explained;
humans
however spend much of their time struggling to do just that
--
Aloof,
t’would seem from basic survival needs do men have many interests,
ranging
from the pronounced trivial (such as stamp collecting, and crossword
puzzles)
to
the presumed serious (politics, religion and all areas of intellectual
speculation),
and
the wide variations, along with men’s natural predilection to speak
(even when not
necessary [combined with an X-factor]),
results
in them saying much in defense-of their particular one(s)
as
they attempt to explain come justify same to others
(whilst concurrently impugning theirs).
Ordinary
people do not perceive such going on;
their
reflexive and relentless explanations of their non edible interests
is
so a natural, constant part of their lives that the action is no
more noticed
than
is their breathing, but a man with TheInterest,
and a clear eye & ear
can
readily perceive it where so ever he turns.
If
you take into account the time he spends in the privacy of his own head,
along with that, overtly engaged so with other people –
a
man expends more energy trying to explain his non essential interests
than
he does in pursuing them;
again,
a routine man/mind would deny this, but when you know how to look &
listen --
No
one feels any need to explain their survival interests;
before
a court, or tribal elders, a thief of food,
should
he vocally respond to the charge would offer no comment beyond:
“I
was hungry”--
nothing more need be said;
everyone
understands his explanation for his actions
(whether they be
lawfully tolerable or nay --
his explanation is clearly comprehended).
Not
by any instinct do men feel the need to explain to anyone (including
themselves) their interest in any activity pertinent to them
staying alive,
but
as automatic as can be is the urge to explain to anyone who will listen
(including their
own captive inner ears)
their
interest in activities which are plainly of a non essential, recreational
nature,
and
it is more refined than your initial hearing of this may strike you,
for
it specifically applies to interests which have no physically perceivable,
even
indirect connection to eating.
Ergo
the recreational-interests being referred to do not include such
activity as participatory sports (which can be viewed as practice
for the chasing and capturing of food, no matter how anachronistic this
may be --
what with a grocery
store being next to the tennis courts where you play);
the
point is that people have no problem in responding to questions concerning
such activities to their instant satisfaction:
The exact manifestation of the urge to explain interests you have --
The
more civilized, technologically based be the environment,
the
more the people’s lives therein are spent engaged in mental activities
about which they have an irrepressible urge to explain their interest in;
standard
men-&-their-minds
are driven as strongly to explain
why
they are interested in politics, or religion, or history
as
they are to actually participate in their formalities,
(and same with
all the other thought-only matters that occupy men’s time),
and
the more metaphysical seeming the matter be --
the
more vigorous will be the extended explanation of its attraction,
and
passionate the justification for the participant’s interest;
the
less physical sense something makes --
the
more of the verbal variety must be proffered.
All
of this is simply a factual, state-of-the-union
description of normal humanity
(and to say that
something is wrong
with it would merely reveal something wrong with you),
but
for a man whose aim is to see what is going on in life behind the scenes,
(so to speak)
-- taking place just off the publicly
visible parliamentary floor,
inside
the cloistered lobbying rooms,
having
his thoughts engrossed in this mental sausage making,
(necessary for
common men's collective cortical hunger),
keeps
him entangled in a fools’ pursuit:
that
of following after his naturally driven mind as it attempts to explain
its
seriously seeming involvement in mental matters that are meaningless;
this
view is only valid for the CertainMan
--
but
for him it is so significant as to be paramount.
While
you allow your automatically appearing thoughts to explain,
and
justify their -- your
--
interest in some matter or idea,
entirely
unrelated to your goal to see,
you
remain irretrievably trapped --
immersed in the irrelevant morass.
There
is no “explanation”
for why
the thoughts you came with
are
interested in Snow White --
and efforts to awaken her,
no
more than is there an explanation for why
you
always glance off to the left when you start to answer a question.
There
are no explanations for any of man’s mental interests
(which cannot be
discernibly traced back to survival instincts),
and
only those with life times to fill with the empty and inane,
attempt --
the unexplainable, to explain.
And
this is precisely how the normally programmed minds of ordinary men
spend
the off duty hours of their lives;
part
of the programming obviously is to make this agreeable,
if
not always entertaining to routine people;
they
can enjoy trying to explain why
they love god,
while
the certain man’s thoughts are trying to explain why men’s brains do this;
others
are entertained by attempting to describe to themselves and others what
Utopia --
a world without evil, or
conflict --
would be like,
as
the special man’s thoughts would be looking for a working description of
the purpose behind man’s mind being the medium for such notions.
Those
who do not know what is going on
are
in a constant state of attempting to explain
what is going on;
as
you think about why
you think about what you think about --
you
are barred from thinking...........as
thinking can be
for the man who can see.
J
JAN’SFRESHREALNEWS
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