JAN'S
DAILY NEWS
Getting
To The Bottom Of It Since 1849
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OUT-OF-TOWNER
SAYS THEIR THEORY THAT: 2 + 2 = 4
IS
IN PRACTICAL FACT – CORRECT.
CITY
INCREDULOUS!
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July
6, 2002
©
2002: JAN COX
Even
though life is not dichotomous, trichotomous, or any other chotomous,
for
a man with ThatCertainPassion
to get-to-the-bottom-of-things,
dividing
a matter in which he is interested into two discrete parts,
using
an original formula of his own fashion can be of bountiful benefit;
another
example, (obviously not of your creation, but to offer
an idea of what is being pointed to):
imagine
that in your relentless considering, pondering and trying-to-think-about
things, it one day suddenly struck you that there are only two things you
can think about,
either:
you, or other people – and that they are two entirely different things
--
and
immediately following that it hits you that the mind normally commingles
the two, and that is TheProblem
(“TheProblem”
always being
whatever matter
you have currently stumbled on, such as the instant example):
that
men would neither be confused about themselves or about others if they
faithfully
abided by the reality that you can only think about you,
and
about other people, and they are clearly two completely separate subjects.
When
you develop the talent for doing this constantly, what you first realize
in any given instance is not by any means necessarily all that there is
to it,
but
when you learn to do it, there is never any doubt as to
the
absolute validity of the initial realization -- for
you -- and your purpose;
at
that first flash you could not begin to explain, nor prove to any one else
why your sudden seeing that: all-you-can-think-about-is-either-you-or-other-people
is
so (nor would you try, sufficiently experienced in ThisThing),
but
when you suddenly see something like this division -- at
that very instant --
you
are aware that you have discovered something (made up something)
that
will be providing you with long-term new insights and unimaginable benefits:
once
sufficiently experienced in this, there is never doubt about this --
you
cease to even think about it in this way:
it
is like a child’s excitement after he opens a wrapped toy --
as
soon as he sees what it is, he knows, without any thinking-about-it,
that
in future days he will be thoroughly enjoying the hell out of it.
When
you have found in you (if it be in you)
the taste-of-recognition for this,
places
it can be applied are endless;
any
matter that catches your attention as you ChaseTheThing
is subject
thereto;
anything
that seems to you pertinent to ever fully understanding what is going on
in life can be so dichotomized, but it must be spontaneous and original
with you,
(as far as you
know at that moment);
using
someone else’s division is not the same thing, and this is quickly clear:
nothing
provides you with the benefits that are possible like your own
creations-come-discoveries
-- discoveries-come-creations
(one
of the things you eventually realize is that they are the same thing).
Any
matter that intrigues you -- bothers you --
pesters your mind ---
can
be seen as clearly split into two completely separate, and totally different
pieces,
(this is not
ultimately true, but once you can ultimately see-for-yourself,
none of any of
this or anything else you have ever thought means squat anyway),
and
when this expediently perceived division is spontaneous and original (they
also being terminally synonymous),
from it will, spasmodically and sometimes overwhelming flow bountiful new
insights, connections and understanding which would
never
have entered your mind otherwise.
From one perspective, such dichotomous divisions are crude and childish,
Originality
is the all important feature: you suddenly seeing such a distinct,
binary
split in some matter your thought was on -- in a context unique to
you --
that
is the mind-jarring key:
going
from such a basis is how you gradually realize what is needed to
finally
clear your head for good.
Once
you have developed this latent ability in you (if
it be in you),
and
had its taste on several occasions,
you
firmly understand, every time you make such a created-discovery of
a
previously unrealized dichotomy in some matter of common concern to man,
that
it is telling you much
more than you hear at the moment of realization;
it
is like knowing that for the rest of the coming year there will be fresh
new
xmas
trees scattered throughout your inner house with never before seen gifts
at
their feet;
take
the opening example: to realize that the only two things you can think
about are you, and other people, and that letting the two intermingle is
the source of all confusion (one more time, remember:
these
are not the only “two things you can think about,”
and
commingling them is not the source of, “all confusion,”
but
in such terms is how it will initially and instantly strike you,
and
with just a tad of experience, all of this is quite transparent,
but
only one faking TheChase
will fail to use whatever works for him at the moment,
and
what has been today verbally limned will work for more and longer moments
than
many of the other tricks available in this specialized pursuit),
can
lead your eyes to look at the matters mentioned in the realization in such
fresh ways as to reveal a cornucopia of previously un noted facets;
what
you might be able to personally
realize from it --
no
one else can surmise nor imagine;
seeing-what-is-going-on is entirely
personal,
Forget at your own expense -- but remember to your rich profit:
J
Before
it possibly gets written about here in greater detail,
you
could, on your own, take the example today employed and run with it:
considering
from your own individual perspective (which is the only right one,
in that,
it
is ultimately the most useful one), the proposition that:
the
only two things you can think about are you, and other people,
and
that commingling the two is what keeps you from seeing straight.