JAN'S
DAILY NEWS
Getting
To The Bottom Of It Since 1878
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JAN’S
GÖTTERDÄMMERUNG
OF
THE DÄMN MERUNGS
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There
is stuff that courses through the body with the blood
that makes you do the things you do;
science
has yet to spot it -- psychology knows nothing about
it,
but
it is there, and its presence explains everything....(that
is of course,
to those who want everything explained).
Forever
have individual men been trying to figure out why they are like they are,
and
have pictured possibilities ranging from: unseen, supernatural creatures
directing
their actions, to political conditions, to unconscious memories,
to
uncontrollable economic cycles -- none offering conclusive satisfaction;
as
common in the early stages of any search -- they look in the wrong
direction.
Men
by nature feel that causes are always external to the effect,
and
thus in this instance are instinctively wont to look for the motivating
factor
in
their behavior to the world outside themselves:
predictable -- but unproductive.
Man
has severally been distinguished by his cerebral cortex;
his
ability for language; his opposable thumb, but none are it;
one
thing alone makes man the species what he is: the stuff in his blood,
and
natural variations in its chemical composition from person to person
(as
biologically would be expected) accounts for the singular
diversity among individuals.
At
its most basic operative level, the stuff is responsible for what men call
their
personality;
the
particular combination of elements in this stuff in your blood dictates
whether
for
instance, you are aggressive, or shy (unknowingly
has man reflected this fact in such
figurative terms as referring to certain people as being, “hot, or cold
blooded” [life apparently enjoys hearing men,
quite
beyond their own knowledge, speak more precisely of a subject than they
are ever aware of]),
but
beyond a seeming finite variety of general, personality types,
is
the matter of how the stuff in the blood affects more specifically what
individuals do.
The
stuff in some people’s blood is poor in a particular mineral which causes
them to create and sustain an activity which they have labeled: religion,
and
since the motivation for this behavior does not lie outside of them
(in
contradiction to the common story
that it comes from a deity/force extrinsic to man who
wants man
to think about and pay homage to him)
nothing
they can do in that realm will ever reveal what is really behind their
actions,
and
bring the results desired.
Some
people’s blood stuff is deficient in certain elements which causes them
to consume drugs/alcohol, and though they find momentary satisfaction in
their consumption, again, since the cause is not outside of them (as
opposed to the routine stories
that people drink because their mother mistreated them, or that they do
drugs because of the oppressiveness of life)
such
activity will not produce the end it seeks.
In
the blood of other people, the stuff’s composition is so that it causes
them to
seek
advice -- directions from other humans who unknowingly
are as controlled by their blood stuff as is the seeker;
advice
is sought -- advice is given: a figurative -- swapping-of-blood-stuff
–
but
just because the blood stuff of someone else is different than yours
does
not mean that the addition of theirs would be useful to you;
it
may feel as invigorating as the day’s first drink to a drinker,
but is as short lived.
There
are many other examples in this vein that could be noted:
all
manner of physical activities from gardening to running;
artistic
endeavors from painting to playing music,
and
intellectual ones: chess to crossword puzzles,
each
and all being the participant's attempt to alter the composition of the
stuff
in
his blood that normally makes him do what he does (be
a nerd, a rube, a dope),
but
(not
to beat a dead vial)
nothing
a person can do
will affect what he is wont to do
if
what he does is not caused by anything ever done to
him.
(Only
humans will change newspapers to improve the state of the world, that is,
their perception thereof
[again,
life apparently having a bit of harmless sport at man’s expense]).
The
most extreme and obscure effort to alter the stuff in the blood has no
example that can be spoken of without its reality become in part an illusion;
it
is a human’s direct, all-personal & private attempt to take in and
comprehend
the
entirety of what is going on with being a human,
and
doing the things you are given to do.
From
the commonly accepted scientific view, such is futile since
a
thing itself cannot change what it is, be it man, magnolia or magnesium
--
any
alteration must come as the result of some cause outside of itself being
applied to
its
present state: the hewing of a magnolia; the heating of magnesium
--
the
doing of anything, man to himself, as has supra been shown has no lasting
affect on the stuff in a person’s blood that makes them the thing they
are trying to change --
There
is a fairy tale missing from common anthologies of a man who could
feel
the stuff in his blood, an ability which (after
a long series of various adventures)
resulted
in him being able to alter the composition of the stuff in his blood;
the
only hint of how he did it seems to be that he:
Never took, No
for an answer! --
--
nor, Yes --
nor anything else.
Maintaining
the inherent make up of the determinative stuff in a man’s blood
appears
to depend on the consistency of the activity in his frontal lobe,
which
the story suggests is the ultimate transitional point in the brain wherein
the composition of the stuff in the blood can be affected,
and
the man’s willful attention thereto seems to have been the key to his success.
J