Another
singular trait of man is that he has wants in addition to needs,
a
feature which, if pondered to its finale,
would
take a man with an interest in getting-to-the-bottom-of-things
from
the inner bondage of Egypt to the freedom of Las Vegas.
(The Promised Land of the few, [it turns out], is lit up from within.)
It
is most suitable to study this matter in the setting whereby we say that:
the
body is in charge of man’s needs, and his thoughts, his wants;
indeed,
beyond the actual physical needs of the body to survive,
men
have
no wants, no additional desires, do they not think about them:
that
is the sole purpose of all advertising:
to
get you to think about something until you want it.
But
wants are a story strictly unto themselves;
there
is nothing visible like them in the whole universe;
there
are no signs of wants present in stars, protons, petunias or starfish;
every
action of every thing observed by man
reveals
it to serve some need of the entity acting --
only
with man does this universal constant fail;
only
man makes sustained actions which serve no material needs in him.
Of
course were this not so, planets perhaps would be the pinnacle of intelligence
in
the universe instead of man,
and
they would be landing space craft on him rather than the other way about.
If
man lived only by and for his needs, he would still be in the trees with
the apes;
wants
define and drive man;
beyond
the simple sustenance level,
all
that man does is motivated by his wants.
Once
a communally living group of human beings have collectively conquered
the
on going problem of physically surviving, (their needs are met),
they
will immediately begin to have wants;
when
their thoughts are no longer pressed into constant service figuring out
ways
to feed and protect themselves more efficiently than instinct directs,
their
thoughts will begin to conjure up wants.
Same
as his neighbors, a man has built a fully adequate wind driven device
to
move water from a low stream to more fertile farm land above,
then
after a bit, the thought comes to him that he wants his to pump
twice
as much water as his neighbor's to the north,
or
the thought pops into his head that he wants his windmill painted red
as
contrasted to the brown color of his neighbors to the south,
and
soon as could be wished for, true-civilization is up and running;
man
has wants -- man’s complete measure of consciousness has arrived.
Now
for the moment: take your own impartial survey:
man
has a few clear, basic needs which must be met for him to survive,
and
quite distinct from these limited needs are his wants,
which
do not have to be met for him to survive, but without which,
he
is not a complete man.
Needs
are the same in all men, (food, water, rest),
while
wants seem to vary greatly from man to man:
some
want a convertible; some want an SUV;
some
want a god named Bob; some want one named Angelo;
some
want to be famous as an athlete,
others
want to be celebrated as a singer,
and
while they appear discrepant they are common in that their failing
will
not threaten survival, nor cause physical harm -- rather –
mental
distress;
personal
wants not being fulfilled makes men’s thoughts upset,
(well,
they say they are, although they never throw up, or show a fever?!).
If
having wants is the commencement of true civilization,
then
man’s mental distress is its sustenance;
if
having wants marks the completion of man’s ordinary consciousness,
upset
thoughts are its maintenance;
unless
man’s thoughts concerning wants were continually disappointed,
this
entire whirligig would fly apart by Wednesday.
The
synonym for needs is: success come survival;
the
synonym for wants is: disappointment tempered by flashes of fun.
Needs
and wants are clearly two entirely different matters:
this
is observably how it is -- save for a few.
Those
born with the irresistible itch to solve-the-case
are
peculiarly structured whereby in them,
the
two disparate worlds of needs and wants overlap, (in one place).
In
ordinary men the twin realms are totally separate;
a
man’s need for food never comes in contact with his want to be famous,
but
in the few with that certain-hunger,
their
thought-want to understand-what-is-going-on
does
touch their actual need to survive;
their
want to understand that which no one else does, or apparently wants to,
is
damn near in them -- a need.
Lack
of fulfillment will not kill them, but it makes their life frustrating
in
a way
far
beyond that felt by men upset because they have not achieved fame,
or
become wealthy.
Wanting-to-get-to-the-bottom-of-things
is a thought-matter that is so
singular
and intense in the real-few that the word,
want
does it no justice;
it
overlaps into the realm of needs, and in them,
can
have an appropriately driving force;
this
is what gives its frustration its unique, pungent flavor,
and
is why it cannot be described to other men lacking it.
Ordinary
men know that their wants not being met will not be
the
death of them --
their
thoughts may speak of misery and heartbreak, but they realize that:
“Not
gettin’ your wants won’t kill ya!”
-- but in a figurative sense, the few,
not
having their want to develop super sight met,
over
a lifetime feel almost as though it will,
(and
that they may be the first instance of a human being, frustrating-to-death).
The
use of today’s model.
With
the little effort and time required,
make
your own survey and permanent schematic of the clear fact that
men
have needs and wants -- two distinctively different matters;
needs,
which are essential -- and wants, which are not;
and
that all needs arise in man automatically by instinct,
while
all wants are totally dependent on thought;
there
is no want that any man can have without him thinking about it;
take
it as your responsibility to make continual note of the existence,
and
distinction of these two realms,
and
once this is done and clear,
turn
you attention to the overlap,
where
your personal want to awaken from man’s dream
is
in contact with man’s collective need to survive;
J