*
* * * * * * * * * * * * * * * May
20, 2002
©
2002: JAN COX
Another most potent tool for the few is to never say/think what something is not -- but what it could be.
Nothing
is accomplished by registering your notice that for instance:
religion
does not fulfill its own stated goals;
government
does not really serve its subjects;
financial
advisors are the ones who profit from their own advice, and so on,
for
nothing in man’s mentally created, second reality is or can be what it
purports to be;
in
that wondrous realm everything is intrinsically not what men say
it is,
so
you pointing it out while posing yourself wrapped in a blanket of
insightful-indignation
is tardy by just a bit -- read, six thousand
years.
The
human mind is constructed such that each new man who comes along
rediscovers
the holes in the second reality and believes himself the first;
this
is how that realm sustains itself and grows,
by
someone pointing out one of its everywhere tears and then attempting to
make
a repair by making up a new feature of that world
which
is simply another tear not yet pointed out as such by some new comer.
This
distinguishes the first reality from man’s exclusive second one:
in
the first, everything is
what it is, while in the second,
everything
is not what
men say it is;
fire
is hot and will burn no matter what any human says about it,
while
one human’s professed concern for the welfare of another is not ever
what
it is said to be.
Things
with a physical reality are what they are and no amount of talk or thought
will change their status,
while
all those things important to the lives of ordinary men --
which
have no reality other than in word & thought --
are
by nature not
what men say & think they are,
and
are subject to instantly changing interpretations of what they are
from
one person to the next.
That
is how it is; neither green and round with polka dots,
nor
red and square with stripes; it is just how it is.
If
you are truly one of the few, you do more than waste your time
noting
what things are not, (to make a crude but not so crude allegory):
it
is like everyone is in the ocean, out beyond their swimming ability, and
in fact,
are
in a continual, unrealized state of drowning,
and
you making mental or verbal note thereof keeps you forever drowning also.
Telling
another man that he is mentally wrong makes & keeps you wrong;
with
both him and you -- it is a completely irrelevant wrong,
that
is, such vacuous fallaciousness has no impact on the life you actually
live,
but
if your aim is to see clearly,
being
immersed in such wrong renders you constructively sightless.
The
practical turning of this species wide phenomenon is in never saying to
yourself or others what some element of man’s second, cultural reality
is not,
but rather by subjecting every idea you hear which strikes you as sufficiently
important to consider, to the question: “What
if?”
–
what
if the purposes of religion, government, art, etc,
and
the specific example before me now,
are
not what they are commonly accepted to be, (which they never can be),
then
what other end could
they be serving?
What
if men’s world wide describing and worshiping of a supernatural deity
is
not at all what they say it is, but, for instance:
it
could be man’s mind reflecting on its own nature and potential:
all
of the details of all his theologies and mythologies will still fit precisely;
whenever
men say the word, God, in your thinking substitute the word, mind,
and
it all still not only hangs together, but finally makes perfect sense.
This
is but one example; there are as many as there are words in
all
the world’s languages.
Next
time you hear/read a statement saying that such-&-such a person or
institution represents such-&-such an important feature of man’s life,
and
a thought instantly pops in your mind that screams: “Balderdash!”
and
noting that it is no-such-thing,
simply
leave that thought be –
turn,
by your own willful intrusion and decision,
your
mind away from that useless, predictable reaction and pro actively ask
yourself: What
if? --
ponder
what could
be going on behind the obviously defective declaration;
never
say to a person or idea that they are wrong, but rather dive headlong into
an immediate investigation of what is actually going on behind the apparent
screen,
for
be assured, (just as you have always suspected) -- something
is,
(which
is the reason this was written and you are reading it).
If
you are truly to-this-thing-born, this approach will quickly become
your standard --
which
will not only cure you of all imaginary stress and ridiculous outrage,
but
will introduce you to a whole other world of human thought known to but
a few.
J