JAN’S
FRESH
REAL
NEWS
© 2001: Jan
Cox
***************************************************
October
29, 2001.
Those
who think least about life are happiest with life,
and
those who think least about themselves are most satisfied with themselves.
This
statement about humans sounds extremely suspect in that it is their ability
to
think about life and themselves that makes them the singular creature they
are,
and
yet -- at the most fundamental level of existence --
it be so.
Additional
verbal precision would dictate that this story should have begun:
“At
the most basic level; those who think least about life are happiest with
life, and those who think least about themselves are most satisfied with
themselves,”
for indeed, if we were speaking of the general, civilized level of humanity
today, the statement would not be accurate because to lead an ordinary
social, technological, cultural and professional existence requires that
a person think constantly about both the life going on outside of them,
and the one going on inside of them in the brain's consciousness which
they take to be them thinking about themselves;
without
a person be so involved to the necessary degree, they cannot maintain
a
stable position in the overall, everyday flow of human existence.
As
‘tis always: there is no problem in this,
(not
that any human knows or can know about) ,
and
the situation is of interest to the few vis a vis the eternal question
of -- aim:
what
is it that you want? -- to be ordinary? --
an
acceptable piece of the routine human puzzle picture? --
even
perhaps to therein excel,
if
so, then there certainly is nothing wrong with thinking about life
and yourself, indeed, if your goals lie in the everyday world --
the more you so think, the better,
but
doing so instinctively conflicts with not only the most fundamental
physical,
homo sapien pleasures, (everything has a price),
but
also with attempts to see through the mentally conceived and super-imposed,
secondary-reality
of culture and of a self somehow residing in consciousness:
the
very two very normal human sensations which so irritate the sensitive eyes/I’s
of
the few, (in other words): if you want to get-ahead, or even just get-along
in
the ordinary world you must constantly think about life and about yourself,
but
if your goal is otherwise, then so too must be your actions,
(to
become a sculptor you employ methods different from those to
become
a mechanic -- even a moron understands that
-- right?!?)
At
the more simplistic level, those who do not naturally think very much about
life or about themselves are those still outside the mainstream of civilization;
people
who literally live from day to day,
with
no technology and few possessions, or even the concept of same,
and
with little feel of themselves as being individuals, apart from their tribe;
from
the perspective of the civilized & sophisticated,
such
people are behind the times & out of step,
and
primarily because of the fact that they do not think enough about life,
(planning
for the future & trying to get-ahead),
or
about themselves, (trying to Improve themselves over being simply
laughing
lay-a-bouts; placid, smiling savages),
but
that is not our concern here since no one from such a setting will be reading
this.
What
should be of interest in this matter to the few, who these words pursue,
is
the unrecognized uniqueness of their position:
they
are born into civilization with its second-reality,
subject
to all the pervasive influences thereof,
a
minimum of which they must acknowledge to remain in their native environment,
but
beyond this doing-of-one’s-necessary-duty of
thinking
about the life going on around you
and
about how the apparent you inside of you should deal with that life outside;
any
additional thoughts regarding same are sight-busters;
cataract-carriers;
sensitivity-soporifics -- dream weavers.
Primary
consciousness’ thinking about life and itself (you)
beyond
the point necessary to simply get by,
is
more than a waste of time for the few with that other aim --
it is self destruction,
in
the sense that you destroy the opportunity of igniting the other-consciousness
by
continuing to fuel the ordinary one via these two routine courses of thinking.
Simpler
put: you cannot see what is really going on in life as long as you are
listening
to your own primary consciousness’ telling of what it says is going on,
and
you will never realize what you are
while
entertaining your own ordinary consciousness’ descriptions of you;
it
could not be plainer or simpler -- nor much more obscure and
complex,
in
that this entire marvelous adventure arises from a desire to find a secret,
but
the secret is hidden within the desire itself.
It
is looking for a pot of gold at rainbow terminus
when
the treasure is the rainbow,
and
thinking about where the pot may be, is thinking about life,
and
thinking about how you can find the pot, is you thinking about yourself,
but note --
both
activities keep you looking awkwardly; squinting in the improper direction;
thinking
more than is necessary about life and yourself
supports
the sensation of a pot at rainbow’s end being the reward,
when
it is the trail of the rainbow which initially seems to be the path thereto
which
in truth is the treasure sought.
Unnecessary thinking about life and about yourself will keep you blind
to this.
Each
person alone can know what amount of thinking about life and their self
is
necessary
for them,
but
for the few, it is always much, much, much, much less than is now going
on,
and
indeed, this, “much, much less than is needed” is the reality at the bottom
of
such
notions as, being asleep & unenlightened.
Thus
it be that at a meaningless, fundamental level:
those
not to mostly secondary-reality-existence born
who
do not by nature engage in unnecessary thinking about life and themselves,
are
happier with life than are the civilized, and are more satisfied with themselves,
but
so too would be the few, amidst civilization & its second-reality
if
they also did not engage in these excesses of essential thinking.
Those
who call themselves, "asleep & unenlightened” would no longer feel
so deserving of the labels should they refrain from thinking about life
& themselves
more
than is clearly necessary, (clearly so if you take time to look into the
matter).
Ergo,
now that you understand the thrust of today’s report,
we
will close with the heart of the story verbally fashioned for just the
few,
in
view of what they want to do:
For those who know what is being talked about:
A man who thinks least about life, understands it best,
and he who thinks least about what his ordinary consciousness calls his
self,
is satisfied most therewith.
What could be happier conditions than those.
J