JAN’S DAILY FRESH NEWS
© 2001:
Jan
Cox
****************************************************
September
25, 2001.
As
is supine to occur in the mind of one man
(in
this case, one turned the other way around from the norm)
the
father continued his comments of the previous day
to
the son.
“Once
one group of men are out of the fields & jungles,
no
longer driven by the relentless daily demands of simply seeing to their
own physical survival,
and
are living civilized -- more complicated lives –
they
then judge those who have not done so
as
not taking life, “seriously enough,”
(the
ants’ finger waving to the grasshoppers).
They
look now upon their less sophisticated neighbors as being:
behind
the times; under developed,
both
descriptions, from their perspective -- justified.”
(And
here, as he reached for a rollover, he reminded the boy that
all
groups of humans reside also in him, then continued.)
The
further you move from the soil & the direct feeding of yourself, the
more (to remain stable in the urban herd) a man
must
actively pursue activities that have no primary connection to his physical
survival, only indirectly so;
activities
that merely pass-the-time,
(providing
phantom cars for your dog of consciousness to chase, or outsourced hamsters
to run your mental wheel),
but
those involved are required (by life, who else) to treat their trifling
life -- seriously
-- damn seriously,
for
indeed, indeedee, my smaller part,
being
civilized is a serious matter,
(unless
you figure out what life is up to by driving men to it).
Those
who (through no conscious decision on their part)
get
up each day and go work for money&credit
rather
than in a field reaping, or in a wood capturing,
must
(to put up with this life long slog) go along with their
cooperative
consciousness which talks in their head about the
many
responsibilities naturally incumbent on a man,
(to:
do-better; get-ahead; make something-of-himself)
and
the overall seriousness of life,
(the
need to: do-better; get-ahead; make-something-of-yourself).
Without
such controlling thoughts in a man’s consciousness,
who
among them would get out of bed when they now do every morning, and spend
two thirds of their life as they do?
And
of course ordinary people cannot answer this question
in
that they have nothing in their experience by which to compare the lives
they presently lead,
but
the mental attitude that comes along with being
born-to-be-civilized-&-complicated
knows
one thing for certain,
that
those who do not join them in this type of life are at fault:
they
are out-of-step with progress; immature and simply do not recognize the
seriousness of life.
Directly
put: the civilized & industrialized are made to judge the
less
so as being frivolous, childish, and living ‘wasted
lives’.
Instead
of working to get ahead and buy stuff,
and
incur & shoulder their fair share of debtdom,
they
do just enough to feed themselves,
then
lay around all day -- shuckin’ & jivin’,
and
spend the nights -- dancin’ & screwin’ -- and like that;
every day -- just like that.
Living
a totally wasted life!
Never
facing up to the serious responsibilities of being a human;
living
as though (Gasp!)
-- life has
no meaning or purpose.
This
greatly & unavoidably disturbs the civilized,
but
you know that what goes on in other people is not our interest;
ours
is in how such affairs are always also playing out
inside
of your own consciousness,
(by
the way: you do realize boy, that if we were an ordinary family
I
would be civilization, and you, the nonchalant slackers,
but,
thank god -- blah, blah, etc, etc).
In
the physical world,
some
men are born programmed for civilization
and
complicated lives of seriousness and purpose,
and
some are not;
so
‘tis always been -- so still is,
and
as always, each ordinary man carries in him, a bit of both,
but
generally, one of them can clearly be seen to be dominant.
As
in other genetic sub divisions,
those
inclined to serious lives are drawn together,
as
are those with little such inclination;
you
find the civilized grouped in cities,
and
the less serious on the fringes;
the
latter can tolerate the former
(as
long as they do not insist on giving them employment),
but
the former can scarcely be in the presence of the latter without expressing
dismay over their lack of, seriousness-about-life.
And
so too is it in your world of thoughts;
there
are groups of them which are civilized & serious,
and
who are innately inclined to look for a meaning to life;
and
you have other thoughts which comparably are childish,
happy-go-lucky,
looking only to the pleasures of the moment;
both
collections pass continually through your consciousness,
and
in most men, live a peaceful coexistence,
in
line with how the two are balanced in the majority of those in their time
& place.
Thus
be ordinary men: a little bit civilized; a little bit savage;
but
as days go by: more and more civilized and serious,
and
less & less carefree and frivolous.
Maybe
you can fight city hall, but you cannot battle life.
Men
must take the trifles that occupy their time and thoughts
to
have significance and purpose beyond mere time consumption,
ergo
are wealth, social status, religion, art, politics, and all forms of gossip
treated with a seriousness that tolerates no fish eyed scrutiny;
no
one would engage in the various rituals and restrictions of religions did
not their thoughts cloak same in a
solemn
cover of seriousness;
how
else could grown men wear dresses and ridiculous hats,
and
talk aloud to unseen figures and play other childish games;
and
how else could intelligent people bring themselves to
worship
other human beings,
be
they with crowns or with basketballs,
and
why else would men expend great effort to be admired --
for
non sexual reasons?
The
civilized, serious world would collapse quickly in on itself did not those
carrying the water for civilization and seriousness
take
it all seriously, and their life fed thoughts attribute thereto,
meaning……even,
purpose.
Put
blunt boy: how else could humans wallow in the many irrelevant embarrassments
of being civilized,
and
trying in part, to live against their still present,
naturally
carefree grain unless they pretend that doing so has some transcendental
purpose;
to
act a fool with a straight face,
you
must pretend to believe that the action has a transcendental meaning perhaps
not presently apparent or even understood.
Men
who must each day, early arise to go seek,
directly
with their own hands, sustenance,
would
have no comprehension of the concept, ‘the-purpose-of-life';
to
them, the purpose of life is,
(as
at base it still is with everyone beyond conscious awareness),
to -- stay
alive,
(those
starving do not complain of starving;
diners
in restaurants complain of the wrong salad dressing;
the
essentials in life, overall, never require words be spoke;
not
in eating, not in sex nor sleep, and not in defense;
complaints
are strictly a phenomena of the civilized world
wherein
things nonessential must be treated with faux respect least their lack
of substance be too obvious),
but
those born into the civilized world are made different, they must continually
ask themselves; answer themselves; reassure themselves that life, (that
is), the life they
lead --
has
a metaphysical ‘purpose’
(since
clearly much of it has no physical one).
So
too do the serious thoughts in your own mind
subtly
reaffirm regularly their significance in the great, meaningful scheme of
things and purpose of a well spent life
(a
life of trying to: do-better; get-ahead;
and
make-something of-yourself);
these
thoughts serve well as a guide to slide effortlessly through
the
close shouldered world of the civilized herd,
but
offer no help in getting you out of them -- away from them.
Thus
in civilized life: a scene of billions, marching in place,
but
with inner, mental eyes on far away imaginary locales,
as
they pretend the moving of their feet up and down
in
the same spot is actually taking them some place.
Frivolous
feet must be at Mardi
Gras
to enjoy its pleasure,
while
serious thoughts derive their version of pleasure by
simply
dreaming of being in Heaven…or the Boardroom.
Thoughts
can fool themselves; feet cannot.
The purpose of life is known -- but not by thoughts.
At
the individual level (the only one of interest to this family)
the
significance of all this is in how the serious thoughts
which
life feeds through your consciousness are designed to overwhelm the frivolous,
and merely, pleasure-seeking,
and
the startling feature of it I saved for last, (which is):
that
one sublime thought that makes the likes of us
want
to see the inner workings of life itself
can
also make you so serious that you could walk right by it
and
not realize it.
It
makes no civilized sense, my boy,
but
such is part of this family’s time-honored tradition & danger:
that
you can serious yourself into a state of useless dissatissaction, all under
the nice sounding guise of trying to: do-better; get-ahead, and to make-something-of-yourself
-- an awakened man, (that is).
The
world’s greatest zoologist cannot civilize a snake,
nor
can an insouciant lay-about
turn
an economist into a drummer,
neither
can your uptight ideas of what the great
realization
will
reveal to you -- ever take you there.
Being
asleep is
serious -- waking up is not,
and
eventually you almost have to approach the whole affair
in
the direction opposite to the one you began with.
Being
in the dark is serious -- being in the light
is not;
being
in the light is freedom from
being serious --
…….and thus, in the dark.
People
who tell you what the purpose of life is, do not know,
no
one can tell you --- but -- I can
tell you this:
J