July
14, 2001.
Earlier this morning as they were playing,
Take A Whuppin’
or Else Give One,
(their patented non-physical version),
when the father had the son in a triple reverse, thalamic headlock,
he whispered in his ear:
“Two questions for you my boy:
Why do men like to hear themselves
talked about,
and why do they believe that
others are interested in what they think?”
He increased the pressure, and
continued:
“Life makes all creatures curious
as a survival technique,
and it serves a man well when
it motivates him to investigate
a strange noise he hears in his house at night, but tell me this:
what useful purpose is being
fulfilled by a man’s curiosity regarding what other people have to say
about him? --
-- and all men are, make
no mistake about it.
You ask any normal human on
this planet if they would like to know what so-&-so person said about
them,
and they will unfailingly be
most anxious to hear it detailed. Why?
Why do people like to hear themselves
talked about? --
and an ordinary man would likely
say that it is because
people are vain, but if you
ask him to define, ‘vain’
he will say it means that you
like to hear yourself talked about.”
The elder maintained the hold
as he rolled the boy onto his side.
”For illustrative limning I could
espouse a more potentially insightful response to the question, and propose
that men
want to hear what other people
think about them as a means of collecting information on potential future
adversaries,
and thus it serves survival
needs –
which is another one of those
comments that sounds explanatory,
and which even professionals
in the psychological arts would agree to, but which even a two second survey
of
what you already know about life, refutes;
the gossip people solicit to
hear about themselves
never serves any such useful end;
the whole, insightful-sounding
idea is silly.
So:
men are made instinctively curious
so as to better react profitably to anything new in their physical environment,
but why are they curious about
what other people have to say about them when, as a rule, it serves no
survival purpose?”
He shifted his weight so that
more of it was on the lad.
“Second question:
Why do men unhesitatingly act
as though they are absolutely convinced that other people want to hear
what they think,
(on matters of no essential
interest)?
With no encouragement whatsoever
from anyone,
if a group of people are talking
about baseball,
someone will -- pertinent
to nothing being discussed –
suddenly quite seriously inject:
“I can’t stand The Green Socks!
That whole team makes me want
to throw up!” --
there will be a momentary pause;
someone may tilt their head slightly, indicative of nothing certain,
or shrug non committally --
then the conversation will pick back up
as though the comment had never existed;
it will then breeze along until
someone else in the group
makes another such expression of their personal likes & dislikes,
which plainly are of no interest to anyone else.
This is so interwoven in man’s
everyday, minute-to-minute life
that no one appears to notice it --
but if they were asked to specifically
do so,
any sane human being would easily
observe the obvious fact that
other people are not interested
in your likes & dislikes, nor you in theirs, and that the constant
expression of such is apparently tolerated
only for the sake of social
calm -- and everyone knows it.
If movies were the topic of conversation,
and the automatic verbal activity
in your brain causes you to
suddenly blurt out: “Today’s
films are far too violent for me!”
all you have to do is
-- just for an instant
--
-- put your inner noise
on hold,
and let your infallible, nonverbal instincts reconnoiter the scene,
and you will be instantly aware
that no one who heard your comment
found it at all interesting
-- not even a little bit -- zilch interest.
They know it, and the speaker
knows -- yet within minutes,
the roles of speaker & listener
will reverse themselves,
and a previously disinterested
hearer of your expression of
your personal taste will now
express his,
with you having the exact same,
total lack of interest in his.
Yet all human conversations
throughout the world,
and throughout mortal time are
continually replete with these
sudden outbursts of people saying
what they think
about this-or-that,
in the perspicuous midst of
rampant indifference thereto.
Why, my little grappler
-- why?”
The father then put the son
in a prone position,
still holding his head and pulling
it skyward,
turning his back into a bow.
“The two questions:
Why do people want to hear what
others have to say about them,
when it serves no purpose that
any human can discern,
and why do people continue to
tell of their tastes
when it is obvious that no other
human being is interested?
Do you know what I am tempted
to say?”
And the elder bent the boy’s
back even more acutely.
”Do you?
Just for the sake of our family
discussion here,
I am tempted to say to you that
the reason humans engage in both of these plainly futile & ridiculous
activities is simple:
men want to hear what others
have to say about them,
and they want to talk about
themselves because of the fact that --
-- no one KNOWS who or what they are,
but that through these two activities
they may pick up clues.
Yea-ah!”
whooped the elder as he locked his hold even tighter.
”Consider this possibility:
everyone privately knows that
they do not really know what their, ‘self’
is --
-- the self that mentally
& verbally speaks so often & freely of itself,
thus they are reduced to seeking
descriptions of themselves
from other people,
and from the continuing public
admissions they themselves make
concerning their likes & dislikes in matters devoid of any importance,
all in an attempt to assemble at least a vague defition of
who or what this thing in their thoughts that calls itself --
THEIR self
actually is.
Have you ever in your life confronted
such a
thoroughly delicious mental
picture?!
(You can see why I am so tempted
to say that this is the reason
for man’s otherwise inexplicable
behavior reflected in the two questions I proposed -- but!“
said the father
as he suddenly turned his taxing hold on the son’s head into one of submission,
“I won’t.
No sir!
Not to a son of mine will I
say such a dastardly thing. NO SIR!”
and as he released the lad and
stood in victory, muttered:
“You’ll have to discover it
for yourself.”
And off to the winners’ locker room he strode.
J
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