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      JAN’S DAILY FRESH REAL NEWS
                       © 2001: Jan Cox

July 5, 2001.
 
 
 
 

The father & son had walked their morning coffee down to the big creek, and were sitting quietly with feet in the water, in a spot not yet touched by the sun, when a rabbit bounced by on the opposite bank,
and the elder finally began to speak:
 

“Have you noticed how less frequently your cousins come to 
talk with me about that certain matter which is the essence of 
our lineage's special tradition?
They still profess their interest therein,
and all remain involved in some titularly related activity,
and for most of their lives they enthusiastically sought my comments regarding their current passion, (Zen, Sufism, the Gita, whatever), 
and considered me the supreme authority 
in translating such into useful forms, 
and while they continue to hold me in high regard,
since I have started talking about that special family matter 
in the terms I have of late, note --  their visits have severely declined.

I bring this up because the reason for their change of attitude
is at the very axis of what I have been recently talking to you about,
and trying to turn your attention to;
more of a head-on, blood-&-bone view of what we do,
than the traditional poetic & metaphorical one.

As soon as I brought the brain into it -- 
their interest began to wane;
the more I confined everything about the matter to a man’s brain,
the less did they think I was still speaking of that special subject.

My life long interest & involvement in this affair has gone 
far beyond the struggle to, ‘Wake up the mind,’
and is now, let us say, (for the sake of verbal expediency), 
more like a struggle to directly comprehend the essence of the mind.

I know from experience what it means to, 
Wake up -- to, Be enlightened,
and such events do, in no uncertain terms, 
validate everything you ever imagined This Thing to be about,
(if indeed you ever needed such), 
but my increasingly incendiary interest now is in 
understanding at the most basic level possible,
what my mind, and this thing-I-want-to-do-about-my-mind
are literally all about.
I want to know what, ‘being awake'  IS  -- 
I know what the experience is. but I want to know  what it is.
I want to see for myself  --  right inside my own brain --
precisely what IS this thing we call the mind,
and what happens to it  when it experiences that extraordinary condition we call, ‘waking-up-from-a-sleep’.”
 
 

The father stopped to sip from his cup, looked around them for a
few seconds, then continued his comments:
”The heart of my entire life has been devoted to trying to, Wake up,
(ever since I first read about the idea as a teenager --  same as you);
I have never regretted a moment of it,
and it has given me joy & pleasure of a type, nowhere else available;
I simply cannot imagine my life without it  --   but:
I tell you that since I have shifted my focus to trying to figure out 
what, trying-to-wake-up  itself is all about,
I am enjoying it more than ever;
my understanding is deeper & wider than ever before, and yet, note;
if I talk about it in this way  -- 
even those who want to wake up  --  start to doze off.          Why?
 

For folks like us, there is great initial excitement when you first
run across the idea that your mind is not operating at its 
optimal potential, but can be made to do so;
you instantly feel that a mysterious illness that has surrounded your
life since childhood has finally been correctly diagnosed,
and you soon align yourself with some school you discover that professes to teach methods that will produce the cure for your malady,
so you undertake to become an, ‘Enlightened Zennist,’ 
or an, ‘Awakened Sufi,’ or something of the like, 
(it doesn't make any difference what teaching you initially follow, 
just as long as you get started),
but few even of the few born with the instinctive taste for this affair
ever get beyond this point,
which simply shows that they are satisfied to go no further;
they are pleased to think of themselves as being a member of,
this-or-that group of unusually insightful people following the
precepts of some extraordinary, (better if dead), Teacher.

Like everyone else, their brain has various thoughts that appear in it, and are available to it, and one of theirs is the thought: 
‘I want to,  Wake up: I want to be like Buddha; I want to be a Buddhist,’  or, ‘I want to be Enlightened: I want to be like Rumi: I want to be a Sufi’
which, I remind you again is, in some form or the other, 
necessary for a man to ever take the first step in this mighty journey,
but due to the inescapable nature of how thought operates,
every individual thought a man experiences is -- 
outside of his normal awareness  --  compared to other of his thoughts;
thus every time the thought appears in a man that says & represents the idea that the man is: 
struggling-to-awaken-his-mind-from-its-dreams,
that thought --  totally beyond the man’s notice --  is always comparing
itself to some other thought he has picked up & added to his stock 
that defines what, ‘being asleep, and, being awake’ are.
Ergo always is the particular thought a man is experiencing 
in an endless process of comparing itself to some other thought(s);
how else can a person judge whether they are making progress in the efforts to awaken their mind from its state of sleep?! –
and since I have ceased speaking to your cousins within this context,
that thought in them that says it, ( and them), ‘wants to wake up’ –
has lost interest in what I have to say about it  --   and, why? --  consider:

at some point in our past the first man’s brain had that experience we
now call, ‘Waking up, Enlightenment, The Liberation,’ 
but when new, there was no name for it,
so as always, the brain invented one, and called the condition:
‘Waking up; Being Enlightened; Being Liberated,’
terms which it obviously found agreeable  -- 
since it was the one who had HAD the experience, 
and knew whether the metaphorical descriptions were apt or not  -- 
and further proof that it finds them so 
is by the fact that we are still using them thousands of years later;
and the brain had to have clearly realized at the time it created these terms that what they represented was a condition it had experienced wherein its routine consciousness had abated to such a degree that
about all that remained was the brain’s consciousness of itself,
and that such a thing was – quite literally  --  unspeakable  --
in that while in that unnatural condition, the brain  --  for all intents --
stopped speaking,
and once back to its usual state of operation,
vis a vis consciousness & the mind -- a world dependent on words --
it was left to put into words an experience devoid of all words,
and indeed made extraordinary BY that fact.

The brain also had to have almost instantly realized that there was no way for it to describe to others, or itself, directly, that is, literally 
what it had experienced,
nor could it find exact expression to instruct someone --  or itself –
how to bring about such a condition, (again, in its case),
for what had occurred was that the operations of the brain that it named, ‘The mind’, (and issued to us), were turned so near to, Off,
that the brain was more or less left there alone in the skull
with nobody but itself, and with nobody any longer talking,
so what can it possibly say to describe how to bring on such a state –
which approaches being a --  state of, non stateness.

Thus I say to you that the brain was FORCED to invent the various
Yogi, Zen, Cabalistic systems-to-awaken so that subsequent men
whose brains had the potential for the unusual experience would have something OUTSIDE OF their own brains to apparently --  Study;
things to look at, (books, teachers, shrines, icons) -- anything but itself,
for the brain can look directly AT a page in a book,
but it cannot look directly at itself,
so it reads words outside of itself --   about itself  ---  in the effort to --
study itself.
The brain: ‘I want to know about my feet, 
therefore I will do the obvious: I will read about feet.'

This is as far as a man can go in the pursuit of altering his mind –
unless he suddenly turns the pursuit  completely around, 
and makes it start pursuing itself.
 
 

The manner in which I now pursue This Thing
has moved me from, attempting-the-improbable  to:
being committed-to-the-impossible:
if ’Waking up’ is iffy;
then directly comprehending what, ‘being asleep’ is  --  is impossible,
but by my relentless pursuit thereof anyway, 
my radical --  and I do mean radical understanding of everything 
has expanded more in the last several years 
than I did the previous several decades.
 

Even the brain of a person sincerely interested in this affair
finds hearing itself talked about this way --  almost intolerable --
and I fully understand why;
it creates an initial, almost overwhelming feeling of frustration 
that far surpasses that of merely, trying-to-wake-up --
and I am not surprised at your cousins’ loss in interest 
in hearing me talk about it in this fashion,
but my boy,
based on a lifetime of experience & devotion to this delightful sport,
there is nothing I can recommend to you more highly than 
switching over to its bare knuckles version:
your own brain trying to comprehend itself without the intermediary of any comparing thoughts.
No words, no instructions --  you just do it.”

                            He drained his cup and arose.
 

                                                  J